{"title":"Eleatica","authors":"F. Gambetti","doi":"10.53000/cpa.v12i24.4791","DOIUrl":null,"url":null,"abstract":"From January 15 to 18, 2009, the yearly Eleatica-Symposium organized under the scientific supervision of Livio Rossetti took place at the Alario Foundation in Ascea (Salerno-Italy), close to the ruins of ancient Hyele/Elea. The conference was held by Jonathan Barnes (Université Paris IV-Sorbonne), who spoke on Zeno and the Infinite. In truly Eleatic style he tackled Zeno’s paradoxes in a paradoxical way, maintaining the following three points: 1) if we want to understand Zeno’s paradoxes we can rely only on physics, 2) mathematics is therefore not able to solve these paradoxes; 3) from a general logical viewpoint it is not true that Zeno uses the term “infinite” as if it were the name of a number.","PeriodicalId":127850,"journal":{"name":"Revista de Estudos Filosóficos e Históricos da Antiguidade","volume":"86 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Estudos Filosóficos e Históricos da Antiguidade","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53000/cpa.v12i24.4791","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
From January 15 to 18, 2009, the yearly Eleatica-Symposium organized under the scientific supervision of Livio Rossetti took place at the Alario Foundation in Ascea (Salerno-Italy), close to the ruins of ancient Hyele/Elea. The conference was held by Jonathan Barnes (Université Paris IV-Sorbonne), who spoke on Zeno and the Infinite. In truly Eleatic style he tackled Zeno’s paradoxes in a paradoxical way, maintaining the following three points: 1) if we want to understand Zeno’s paradoxes we can rely only on physics, 2) mathematics is therefore not able to solve these paradoxes; 3) from a general logical viewpoint it is not true that Zeno uses the term “infinite” as if it were the name of a number.