“Yo’ Kin Cut All Kinda Tricks”: Crossroad Ordeals, Peavine Drills, and Other Technologies of the Self in African-American Vernacular Esotericism

Stephen C. Wehmeyer
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Abstract

The vernacular magical, divinatory, and healing practices associated with the Afro-American Gulf South, alternately called “Hoodoo” or “Conjure,” offer a window into an intriguing world of “everyday esoterica.” Practitioners envision a world of competing human desires, which move and are moved by an array of malign and benign spiritual forces. They cope with this world with a pharmacopeia of symbolically powerful physical substances, but also through works of bodily discipline, prayer, meditation, and other practices aimed at the cultivation of will, self-awareness, and self-regard. These latter tools and techniques comport closely with Michel Foucault’s concept of technologies of the self. Exploring Hoodoo ritual through Foucault’s lens offers opportunities to re-imagine American Hoodoo as an esoteric system that enables practitioners to manipulate and transform themselves as well as their circumstances. This examination serves to increase our appreciation for the sophistication of these traditions, while simultaneously enlarging and enriching Foucault’s paradigm – offering new ways to consider the techniques by which one might come to know and understand oneself. This inquiry addresses a lacuna in the scholarship of Hoodoo and Conjure and also situates these traditions more firmly (and accurately) within the wider corpus of Gnostic Studies and Western Esotericism.
《Yo ' Kin Cut All Kinda Tricks》:非洲裔美国人方言神秘主义中的十字路口考验、Peavine操练和其他自我技术
与美国黑人南部海湾地区有关的当地魔法、占卜和治疗实践,有时被称为“胡毒巫术”或“巫术”,为进入一个有趣的“日常秘笈”世界提供了一扇窗户。实践者设想了一个人类欲望相互竞争的世界,这些欲望被一系列邪恶和良性的精神力量所驱动和被驱动。他们用具有象征意义的强大物质的药典来应对这个世界,但也通过身体训练、祈祷、冥想和其他旨在培养意志、自我意识和自尊的实践。这些后一种工具和技术与米歇尔·福柯的自我技术概念非常吻合。通过福柯的镜头探索胡毒巫术仪式提供了重新想象美国胡毒巫术作为一个深奥的系统的机会,使从业者能够操纵和改变自己以及他们的环境。这种考察有助于增加我们对这些传统的复杂性的欣赏,同时扩大和丰富了福柯的范式——提供了新的方法来考虑人们可能认识和理解自己的技术。这项调查解决了胡都教和巫术学术研究的一个空白,并将这些传统更牢固(和准确)地置于诺斯替教研究和西方神秘主义的更广泛的语料库中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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