The existence of the Ahmadiyya in Indonesian democracy: a struggle for survival in the midst of the Islamic-movement competition

M. Usman, Aris Widodo, Shofwatul Aini
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Abstract

This article attempts to portray the competition of forces in the Indonesian democratic system, with the Ahmadiyya movement as the test case for the “contestation”. This article takes into account the reformation era as the landscape of the study, since this era opens a relatively wider opportunity for many entities to freely express their ideas and actions. Exploring the socio-political approach, this study comes up with the following findings: first, in the sociological domain, as predicted by Dawam Rahardjo, moderates defeat radical Indonesian Islam as the former outnumber the latter. However, in the political domain, as pointed out by Martin van Bruinessen, since the moderate Islam is just a silent majority, then the radical Islam wins the competition - marked by the issuance of the SKB Tiga Menteri, because the factor at work in the winning of this political competition is more on the “logic of power”, rather than the “power of logic”. The victory of the radical Islam in the political domain in turn implies at the failure of the Ahmadiyya movement in its struggle for survival in Indonesia.
印尼民主中艾哈迈迪亚派的存在:在伊斯兰运动竞争中为生存而进行的斗争
本文试图描绘印尼民主制度中的力量竞争,以艾哈迈迪亚运动作为“竞争”的测试案例。本文将改革时代作为研究的景观,因为这个时代为许多实体自由表达自己的思想和行动提供了相对广阔的机会。在探索社会政治方法时,这项研究得出了以下发现:首先,在社会学领域,正如Dawam Rahardjo所预测的那样,温和派击败了激进的印度尼西亚伊斯兰教,因为前者的数量超过后者。然而,在政治领域,正如Martin van Bruinessen所指出的那样,由于温和的伊斯兰教只是沉默的大多数,那么激进的伊斯兰教赢得了竞争-以SKB Tiga Menteri的发布为标志,因为在这场政治竞争中获胜的因素更多的是“权力的逻辑”,而不是“逻辑的力量”。激进伊斯兰教在政治领域的胜利反过来意味着艾哈迈迪亚运动在印度尼西亚为生存而斗争的失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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