Praktik Kewargaan dalam Arena Institusi Informal Era Demokratisasi

Insanul Kamil
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Abstract

Most studies on citizenship have only focus on the practice of citizenship in the context of formal state institutions. On the other hand, there are relatively few studies discussing citizenship practices in informal institutions. Therefore, this study examines the practice of citizenship in Islamic boarding schools/pesantren in the form of bonds as jamaah. This article intends to map the operation of pesantren as a binder of social ties between its citizens, as well as the pattern of relations between kiai and santri. This research shows that pesantren acts as lebenschraum habitus which installs the perceptions and expressions of its citizens. Pesantren is also a locus of power that has a significant influence on political and civic practices. As a locus of power, there is symbolic capital which is represented and reproduced continuously so that the symbolic capital produces economic, social, and cultural capital. The surplus of capital owned by the lora enables them to transform from the habitus of pesantren, to the habitus of political society and the state through the mechanism of electoral democracy.  Even though the pesantren  with all their supporting elements have a clientelistic relationship pattern, there is a public morality that can be transformed to strengthen the democratization agenda in the future.
在民主化的非正规机构舞台上的公民行为
大多数关于公民身份的研究只关注正式国家制度背景下的公民身份实践。另一方面,讨论非正式机构中的公民实践的研究相对较少。因此,本研究考察了伊斯兰寄宿学校/寄宿学校以jamaah为纽带形式的公民权实践。本文试图描绘出作为公民之间社会联系纽带的乡绅的运作,以及乡绅与乡绅之间的关系模式。本研究表明,城市作为一种生活习惯,安装了其公民的感知和表达。Pesantren也是对政治和公民实践具有重大影响的权力所在地。象征资本作为权力的场所,不断地再现和再生产,从而产生经济、社会和文化资本。农民所拥有的剩余资本,使他们能够通过选举民主的机制,从农民的习惯转化为政治社会和国家的习惯。虽然议员们和他们所有的支持者都有一种裙带关系,但有一种可以转变的公共道德,可以在未来加强民主化议程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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