Is This Book To Be Believed?

R. Gombrich
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Abstract

I have tried in the pages above to show that the Buddha's main ideas are powerful and coherent. If I had a more thorough knowledge of the Pali Canon than, alas, I can claim, I would have made a better job of it; but surely I have done enough to show that this coherence is not imposed by my fantasy, but exists in the texts. Yet, according to the fashionable view represented by my critic, Buddhism, which at least in numerical terms must be the greatest movement in the entire history of human ideas, is a ball which was set rolling by someone whose ideas are not known and - one may presume from what he writes - can never be known. So the intellectual edifice which I have described came together by a process of accumulation, rather like an avalanche. I am reminded of the blindfolded monkeys whose random efforts somehow produce a typescript of the complete works of Shakespeare.
这本书值得相信吗?
我在上面的文章中试图说明,佛陀的主要思想是有力而连贯的。唉,要是我对巴利经有更深入的了解,我就能把它写得更好。但我肯定已经做了足够的工作来证明这种连贯性不是我的幻想强加的,而是存在于文本中。然而,根据我的批评者所代表的流行观点,佛教——至少从数字上看,它一定是整个人类思想史上最伟大的运动——是一个由不为人所知的人发起的球,人们可以从他的作品中推测——他的思想永远不会为人所知。因此,我所描述的智力大厦是通过积累的过程而形成的,就像雪崩一样。这让我想起了被蒙住眼睛的猴子,它们的随机努力不知何故产生了莎士比亚全集的打字稿。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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