Alien Experience

M. Tumulty
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引用次数: 1

Abstract

If I were a better human being, that person’s voice wouldn’t sound so shrill to me. Many of us may have had such thoughts. They give voice to the worrying intuition that if we were less affected by sexism and racism, or better at keeping our tempers, our fellow humans would look and sound differently to us. Alien Experience argues that we should take this sense of unease seriously. It is as philosophically significant as our unease over desires or fears that we disown. Making sense of this unease requires us to re-think the relation between experiences and standing commitments; to re-consider what we mean by self-control; and to attend to empirical questions about perception, attention, and tacit cognition. Alien Experience contests the assumption that while we may be answerable (morally, ethically, legally) for our attitudes and emotions, we are not answerable, at least not in any interesting way, for our perceptions and sensations. That assumption is threaded through debates in the philosophy of mind, moral psychology, and ethics, but it leads to a flattened view of the ways experiences are related to agency. Recognizing that we in fact can be alienated from our experiences leads us to a more nuanced view of agency, and helps us appreciate distinctive opportunities for self-improvement.
陌生的经验
如果我是一个更好的人,那个人的声音听起来不会这么刺耳。我们中的许多人可能都有这样的想法。它们表达了一种令人担忧的直觉,即如果我们不那么受性别歧视和种族主义的影响,或者更好地控制自己的脾气,我们的同胞在我们看来和听起来就会不同。《异形体验》认为,我们应该认真对待这种不安感。它就像我们对自己否认的欲望或恐惧的不安一样具有哲学意义。要理解这种不安需要我们重新思考经验和长期承诺之间的关系;重新考虑自我控制的意义;并关注关于知觉,注意力和隐性认知的经验问题。《异形体验》挑战了这样一种假设,即尽管我们可能对自己的态度和情感负责(道德上、伦理上、法律上),但我们不能对自己的感知和感觉负责,至少不能以任何有趣的方式负责。这一假设贯穿了心智哲学、道德心理学和伦理学的争论,但它导致了一种关于经历与能动性相关方式的扁平观点。认识到我们实际上可能会与我们的经历疏远,这让我们对能动性有了更细致的看法,并帮助我们欣赏自我完善的独特机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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