Comparative – contrastive analyze of anthropomorphic figures of evil in english and georgian languages

International Journal of Linguistics, Literature, and Culture Pub Date : 2020-01-09 DOI:10.21744/ijllc.v6n1.810

T. Shiukashvili

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引用次数: 2

Abstract

Received: 27 September 2019 Accepted: 09November 2019 Published: 09 January 2020 The article deals with the research of anthropomorphic figures which is related to the evil in folk tales. According to this our aims to pursue a typological analysis of the English and Georgian folk tales Our research based on Georgian and English folk tales of XX-XIX centuries as the object of research – Georgian folk tales the publishing house “Nakaduli”, Tbilisi 1976 year and the English folk tales collected by Joseph Jacobs http://www.surlalunefairytales.com/. The articles aimed to make a comparative-contrastive study of the anthropomorphic figures that are shown as evil faces in Georgian and English folk tales and it was discovered that throughout the study more similarities than differences were observed in both of the collections. It was also observed that Georgian and English folk tales represent universals expressed with the anthropomorphic figures of evil and deal with similar cultures. The article argues that anthropomorphic figures of evil in these folk tales result from the feeling of envy, jealousy, greed, dread or the struggle for power and superiority.

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英语和格鲁吉亚语中拟人化邪恶形象的比较对比分析

收稿日期:2019年9月27日收稿日期:2019年11月09日发布日期:2020年1月09日本文以民间故事中与邪恶有关的拟人人物为研究对象。根据这一点，我们的目的是对英国和格鲁吉亚的民间故事进行类型分析，我们的研究以20 - 19世纪的格鲁吉亚和英国民间故事为研究对象-格鲁吉亚民间故事“Nakaduli”出版社，第比利斯1976年和约瑟夫雅各布斯收集的英国民间故事http://www.surlalunefairytales.com/。本文旨在对格鲁吉亚和英国民间故事中以邪恶面目出现的拟人化人物进行比较对比研究，发现在整个研究过程中，这两个故事集中的相似之处多于差异。格鲁吉亚和英国的民间故事都是用拟人化的邪恶人物来表达的共性，并且涉及相似的文化。文章认为，这些民间故事中拟人化的邪恶人物源于嫉妒、嫉妒、贪婪、恐惧或对权力和优越感的争夺。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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International Journal of Linguistics, Literature, and Culture

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