Modern Phenomenology IV

Thomas Nail
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Abstract

This chapter argues that after Husserl, the elastic motion of time was taken one step further by Martin Heidegger (1889–1976). For Husserl, the ontological primacy of time emerges as an a priori condition of time consciousness and thus results in the radical multiplicity of the temporal field, initially discovered by Kant. Heidegger, however, discovers the pure elasticity of time itself as an ontological process. For Heidegger, primordial phenomenological time is not successive. Time does not exist, but this does not mean that it is an illusion and being is eternal. This chapter looks at this theme in the work of Heidegger and Derrida.
现代现象学IV
本章认为,在胡塞尔之后,时间的弹性运动又被海德格尔(1889-1976)推进了一步。对胡塞尔来说,时间的本体论首要性是作为时间意识的先天条件出现的,从而导致了时间场的根本多样性,这是康德最初发现的。然而,海德格尔发现时间本身的纯粹弹性是一种本体论过程。对海德格尔来说,原始现象学时间不是连续的。时间不存在,但这并不意味着它是一种幻觉,存在是永恒的。本章着眼于海德格尔和德里达作品中的这一主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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