The Return of Muslim Granada

Mayte Green-Mercado
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Abstract

This chapter examines how the newly converted Muslims of Castile dealt with the trauma of forced assimilation into Catholic society from the 1530s to the 1560s. It looks at the cultural resources that the Morisco rebels relied on to construct that rhetoric and discourse of mobilization, focusing on the cultural idioms with which the Moriscos who participated in the rebellion expressed their grievances—the apocalyptic prognostications known as “jofores.” The “jofores” that circulated during the rebellion were aimed at creating affective associations that would reinforce the Muslim identity of the Morisco rebels and their potential supporters. This chapter also analyzes the significance of apocalyptic prophecy in mobilizing the Morisco population for collective action. More specifically, it demonstrates that the rebellion of the Moriscos in the Alpujarras mountains was encouraged by a discourse of martyrdom that was articulated in an apocalyptic key, an element that has hitherto been overlooked in the historiography of the Alpujarras revolt.
格拉纳达穆斯林的回归
本章考察了1530年代至1560年代卡斯蒂利亚新皈依的穆斯林如何处理被迫融入天主教社会的创伤。它着眼于摩里斯科叛军所依赖的文化资源,以构建动员的修辞和话语,重点关注参与叛乱的摩里斯科人表达他们不满的文化习语——被称为“joforres”的世界末日预言。在叛乱期间流传的“jofores”旨在建立情感联系,以加强摩洛哥叛乱分子及其潜在支持者的穆斯林身份。本章还分析了末世预言在动员摩洛哥人采取集体行动方面的意义。更具体地说,它表明,阿尔普贾拉斯山脉的摩里斯科人的叛乱是由一种以启示录的方式表达的殉难话语所鼓励的,这是迄今为止在阿尔普贾拉斯叛乱的历史编纂中被忽视的一个因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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