Ukrainian and Moscow law of early modern times: characteristics of the basic foundations

T. Bondaruk
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The importance of analyzing the general principles of Ukrainian and Moscow law of the early modern period is due to the fact that it was at this time that the basic characteristics of law were established, which have largely not lost their relevance to this day.\nThe aim of the article the defi nition and analysis in the context of state and political development of the general foundations of Ukrainian and Moscow law, in particular based on the architectural idea of power in early modern times.\nResults. At the time of the Lublin Union, the Volyn, Kyiv, and Podil voivodships had «their» right, the core of which was the law of the ancient Russian state. During the Grand Duchy of Lithuania, statutes, land law, German law. As part of the Commonwealth, the decisive infl uence on the legal life of all Ukrainian voivodships is Rusky, Podilsky, Volyn, Kyiv, Podilsky, Chernihiv (since 1634) had a common Commonwealth state and legal matrix, social communicative practices and processes. Thus, among the components of the public-law mechanism of the Commonwealth are the following: election of the king; contractual procedure for registration of relations between the monarch and the political people (nobility) in the form of pacta convent, the principle of nihil novi; equality of rights of all the nobility, regardless of property status; sejm\npractice, etc. His important factors were also the «Westernization» of Orthodoxy, the common European educational space, the development of cities and urban law. Against this background, the concept of the Russian / Ukrainian people, who settled in their specifi c lands, is being formed. The state and legal legal development in the territories of Vladimir-Suzdal and Moscow principalities is analyzed and it is stated that at the end of the 16th century. in Muscovy, the concept of autocracy was fully established as the only possible one. At the same time, Moscow society suff ered from Moscow’s piety, caused by state terror and extreme conservatism, which contrasted sharply with the intense theological theorizing of the West, stagnation, and isolation. Attention is drawn to the cultural activities of Ukrainian fi gures (Petro Mohyla, Sylvester Kosiv, etc\nConclusions. The above shows that at the end of the sixteenth – the fi rst half of the seventeenth century. Ukrainian and Moscow law demonstrates diff erent sets of basic principles, which, at the same time, have a stable and lasting character, which gives grounds to speak of them as legal canons. In Moscow, the foundation of such a right-wing canon of power building includes the following elements: the indistinguishability of power and religion, the elevation of the monarch and his sacralization equally distance his people from him - all his states, which are equal to lawlessness. Enshrined by the Conciliar Code (1649) which was in force until the fi rst half. XIX century., Rigid hierarchical power-legal model of the king (power) – the rest (citizenship), in which the infi nity / infi nity / immensity of monarchical power led to «leveling the value of proportion and measure» on all the swords of Moscow society. The legal canon of building power in the Ukrainian lands in early modern times is determined by the traditional role of the monarch as a mediator between the sacred and the profane, and the social order was built between two centers of power – secular (monarch) and religious (The Pope), and social progress – urban development , universities, in the broadest sense of civil society – was due to competition between it and religious tolerance, which echoed the noble ideology of «golden liberties». And the Polish-Lithuanian Commonwealth demonstrated a generally atypical type of state-power relations in Europe at that time, which was characterized by the absence of a state monopoly on violence, and thus social practices that in various ways contributed to maintaining peace and tranquility.\n\nKey words: Ukrainian law, Moscow law, Polish-Lithuanian Commonwealth,Muscovy, legal canon, state and legal development.","PeriodicalId":128838,"journal":{"name":"Yearly journal of scientific articles “Pravova derzhava”","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Yearly journal of scientific articles “Pravova derzhava”","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33663/1563-3349-2022-33-205-215","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Introduction. In the conditions of the acute phase of the Russian-Ukrainian war, the «historical» front acquires special signifi cance. This requires constant focus on all parts of the historical and legal process, which will allow to reproduce as clearly as possible the historical and legal reality of a particular period. The importance of analyzing the general principles of Ukrainian and Moscow law of the early modern period is due to the fact that it was at this time that the basic characteristics of law were established, which have largely not lost their relevance to this day. The aim of the article the defi nition and analysis in the context of state and political development of the general foundations of Ukrainian and Moscow law, in particular based on the architectural idea of power in early modern times. Results. At the time of the Lublin Union, the Volyn, Kyiv, and Podil voivodships had «their» right, the core of which was the law of the ancient Russian state. During the Grand Duchy of Lithuania, statutes, land law, German law. As part of the Commonwealth, the decisive infl uence on the legal life of all Ukrainian voivodships is Rusky, Podilsky, Volyn, Kyiv, Podilsky, Chernihiv (since 1634) had a common Commonwealth state and legal matrix, social communicative practices and processes. Thus, among the components of the public-law mechanism of the Commonwealth are the following: election of the king; contractual procedure for registration of relations between the monarch and the political people (nobility) in the form of pacta convent, the principle of nihil novi; equality of rights of all the nobility, regardless of property status; sejm practice, etc. His important factors were also the «Westernization» of Orthodoxy, the common European educational space, the development of cities and urban law. Against this background, the concept of the Russian / Ukrainian people, who settled in their specifi c lands, is being formed. The state and legal legal development in the territories of Vladimir-Suzdal and Moscow principalities is analyzed and it is stated that at the end of the 16th century. in Muscovy, the concept of autocracy was fully established as the only possible one. At the same time, Moscow society suff ered from Moscow’s piety, caused by state terror and extreme conservatism, which contrasted sharply with the intense theological theorizing of the West, stagnation, and isolation. Attention is drawn to the cultural activities of Ukrainian fi gures (Petro Mohyla, Sylvester Kosiv, etc Conclusions. The above shows that at the end of the sixteenth – the fi rst half of the seventeenth century. Ukrainian and Moscow law demonstrates diff erent sets of basic principles, which, at the same time, have a stable and lasting character, which gives grounds to speak of them as legal canons. In Moscow, the foundation of such a right-wing canon of power building includes the following elements: the indistinguishability of power and religion, the elevation of the monarch and his sacralization equally distance his people from him - all his states, which are equal to lawlessness. Enshrined by the Conciliar Code (1649) which was in force until the fi rst half. XIX century., Rigid hierarchical power-legal model of the king (power) – the rest (citizenship), in which the infi nity / infi nity / immensity of monarchical power led to «leveling the value of proportion and measure» on all the swords of Moscow society. The legal canon of building power in the Ukrainian lands in early modern times is determined by the traditional role of the monarch as a mediator between the sacred and the profane, and the social order was built between two centers of power – secular (monarch) and religious (The Pope), and social progress – urban development , universities, in the broadest sense of civil society – was due to competition between it and religious tolerance, which echoed the noble ideology of «golden liberties». And the Polish-Lithuanian Commonwealth demonstrated a generally atypical type of state-power relations in Europe at that time, which was characterized by the absence of a state monopoly on violence, and thus social practices that in various ways contributed to maintaining peace and tranquility. Key words: Ukrainian law, Moscow law, Polish-Lithuanian Commonwealth,Muscovy, legal canon, state and legal development.
近代早期乌克兰和莫斯科法律:基本基础的特征
介绍。在俄乌战争的尖锐阶段,“历史”战线具有特殊的意义。这需要不断关注历史和法律进程的所有部分,以便尽可能清楚地再现某一特定时期的历史和法律现实。分析近代早期乌克兰和莫斯科法律的一般原则的重要性在于,正是在这个时期确立了法律的基本特征,这些特征在很大程度上并没有失去与今天的相关性。本文的目的是在国家和政治发展的背景下对乌克兰和莫斯科法律的一般基础进行定义和分析,特别是基于近代早期权力的建筑理念。在卢布林联盟时期,沃林、基辅和波迪尔省拥有“他们的”权利,其核心是古代俄罗斯国家的法律。立陶宛大公国时期,成文法、土地法、德意志法。作为联邦的一部分,对所有乌克兰省的法律生活产生决定性影响的是罗斯基、波季尔斯基、沃林、基辅、波季尔斯基、切尔尼耶夫(自1634年以来)拥有共同的联邦国家和法律矩阵、社会交往实践和过程。因此,联邦公法机制的组成部分如下:国王选举;登记君主与政治人物(贵族)之间关系的契约程序,以契约修道院的形式,无新原则;所有贵族的权利平等,不论其财产状况如何;sejmpractice等等。他的重要因素还包括东正教的“西方化”、欧洲共同的教育空间、城市和城市法的发展。在这种背景下,定居在其特定土地上的俄罗斯/乌克兰人民的概念正在形成。分析了弗拉基米尔-苏兹达尔和莫斯科公国领土上的国家和法律法律发展,并指出,在16世纪末。在莫斯科,专制的概念被完全确立为唯一可能的概念。与此同时,莫斯科社会遭受了莫斯科的虔诚,这是由国家恐怖和极端保守主义造成的,这与西方强烈的神学理论化,停滞和孤立形成鲜明对比。注意乌克兰人物(Petro Mohyla, Sylvester Kosiv等)的文化活动。上面显示的是16世纪末17世纪上半叶。乌克兰和莫斯科的法律显示了不同的基本原则,这些原则同时具有稳定和持久的性质,因此有理由将它们称为法律准则。在莫斯科,这种右翼权力建设的基础包括以下要素:权力和宗教的不可区分性,君主的提升和他的神圣化,使他的人民与他保持距离——他所有的国家都等于无法无天。由《大公法典》(1649年)所载,直到上半年才生效。第十九世纪。国王(权力)-其余(公民)的严格等级权力-法律模式,其中君主权力的无限/无限/无限导致莫斯科社会的所有剑上“平衡比例和尺度的价值”。在乌克兰的土地建设力量的法律佳能在早期现代时期的传统角色是由君主之间的调停人神圣与亵渎,和社会秩序是建立在两个中心的权力——世俗(君主)和宗教(教皇),城市发展和社会进步,大学,在最广泛的意义上的公民社会,是由于它之间的竞争和宗教宽容,这呼应了“黄金自由”的崇高思想。波兰立陶宛联邦在当时的欧洲展示了一种非典型的国家权力关系,其特点是没有国家对暴力的垄断,因此社会实践以各种方式有助于维护和平与安宁。关键词:乌克兰法,莫斯科法,波兰立陶宛联邦,莫斯科公国,法典,国家,法律发展
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