Papouasie-Nouvelle-Guinée

L. Coupaye
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Abstract

Pictures, nodes and networks. The sacred stones of the yams of Nyamikum (district of maprik, East Sepik province, apua new Guinea). The notion of irreplaceable objects can be applied both to object considered as such by the societies studied by anthropologists, as well as by the latter who want to describe practices, insitutions or representations. These three phenomena are never totally intangibles and are always in relations with objects or artefacts. The sacred stones of the Abelam of Papua new Guinea are objects which, though invisible and secret, are essential for the cultivation and exhibition of decorated yams (Coupaye 2010). These stones are also essential for our understanding of a phenomenon, often considered only as a male phallic cult, but which in fact concerns more widely the temporal and territorial anchoring of human groups, in relation with many vegetal and animal species, as well as with spiritual beings. The practices surrounding these sacred stones allow us to sophisticate our interpretations by including within them social relations between clans, villages, myths, rituals, natural species and surnatural entities.
巴布亚新几内亚
图片、节点和网络。Nyamikum山药的神圣石头(巴布亚新几内亚东塞匹克省马匹里克区)。不可替代对象的概念既可以应用于人类学家所研究的社会所认为的对象,也可以应用于后者想要描述实践、制度或表征的对象。这三种现象从来都不是完全无形的,总是与物体或人工制品有关。巴布亚新几内亚阿贝兰人的圣石是一种无形且隐秘的物品,但对于种植和展示装饰山药是必不可少的(Coupaye 2010)。这些石头对于我们理解一种现象也是必不可少的,通常被认为只是男性生殖器崇拜,但实际上它更广泛地涉及人类群体的时间和领土锚定,与许多植物和动物物种以及精神存在有关。围绕这些神圣的石头的实践使我们能够通过将部落,村庄,神话,仪式,自然物种和超自然实体之间的社会关系纳入其中,从而使我们的解释更加复杂。
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