Wittgenstein’s Notebooks, Diaries and Diaristic Remarks

Ilse Somavilla
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Abstract

Abstract In my paper I will discuss the difference between Wittgenstein’s notebooks, personal diaries and his so called diaristic remarks scattered throughout the Nachlass. This includes a distinction between his philosophical and his diaristic entries. Secondly, I will outline the editing history of Wittgenstein’s Notebooks 1914 – 1916, his Secret Diaries (Geheime Tagebücher 1914 – 1916), Culture & Value and his diaries of the 1930s (Denkbewegungen). Finally, I will focus on Wittgenstein’s coded remarks (in the wartime notebooks and in his diaristic remarks found in the Nachlass) and then discuss their significance not only in terms of his personal attitude toward life, ethics and religion but also in terms of their role in the context of his philosophizing. In doing so, I will discuss the question of the extent to which Wittgenstein’s method of encoding can be seen as a means for a special type of text, conceived for a sphere not readily accessible to normal language and science – a sphere he avoided talking about in the context of strict philosophical dispute.
维特根斯坦的笔记、日记和日记评论
在我的论文中,我将讨论维特根斯坦的笔记本,个人日记和他分散在Nachlass中的所谓日记性评论之间的区别。这包括他的哲学和日记条目之间的区别。其次,概述维特根斯坦的《1914 - 1916年札记》、《秘密日记》(Geheime tageb cher 1914 - 1916)、《文化与价值》和《1930年代日记》的编辑历史。最后,我将重点关注维特根斯坦的编码评论(在战时笔记本和他在Nachlass中发现的日记评论中),然后讨论它们的意义,不仅是就他个人对生活,伦理和宗教的态度而言,而且就它们在他的哲学思考背景中的作用而言。在此过程中,我将讨论一个问题,即维特根斯坦的编码方法在多大程度上可以被视为一种特殊类型的文本的手段,这种文本是为正常语言和科学难以接近的领域而构想的——在严格的哲学争论的背景下,他避免谈论这个领域。
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