Perceptions of danger and co-occurring metaphors in Buddhist dhamma talks and Christian sermons

Peter Richardson, Miori Nagashima
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引用次数: 6

Abstract

This article focuses on an analysis of the perception of danger in a sample of conservative Evangelical Christian sermons and Thai Forest Tradition dhamma talks. Through the analysis of keywords, frames, conceptual metaphors, and patterns of agency in the use of metaphor, it seeks to explore how one Christian believer and one Buddhist practitioner conceptualize their ways of being religious. We argue that this specific set of dhamma talks has a primary focus on an individual actively progressing within the practice of meditation while interacting with elements that may be beneficial or harmful to that progress. In contrast, this particular sample of sermons has a primary focus on two groups or categories of people, fallen sinners and true Christians, and their strictly defined hierarchical relationship to God. Aspects of this relationship are often defined in terms of power, fear, and danger, with shifting intersections between active behavior and being acted upon by greater forces or powers. We conclude that a cognitive linguistic approach to analyzing perceptions of danger within a specified genre of religious discourse can be useful in producing a picture of how an individual religious believer within a particular context and moment in time views reality, their position within it, and their progression through it.
在佛教讲法和基督教讲道中对危险的感知和同时发生的隐喻
这篇文章的重点是分析一个保守的福音派基督教布道和泰国森林传统佛法谈话的样本中的危险感知。通过对关键词、框架、概念隐喻和隐喻使用中的代理模式的分析,它试图探索一个基督徒和一个佛教徒如何概念化他们的宗教方式。我们认为,这一套具体的佛法会谈主要关注的是一个人在冥想练习中积极地进步,同时与可能对这种进步有益或有害的因素相互作用。相比之下,这个特别的讲道样本主要关注两类人,堕落的罪人和真正的基督徒,以及他们与上帝严格定义的等级关系。这种关系的各个方面通常被定义为权力、恐惧和危险,在积极的行为和被更大的力量或权力所影响之间不断变化的交叉点。我们的结论是,在特定类型的宗教话语中,用认知语言学的方法来分析对危险的感知,可以帮助我们了解一个宗教信徒在特定的背景和时刻是如何看待现实的,他们在现实中的位置,以及他们在现实中的进展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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