The Black Creole Vision of Archibald J. Motley Jr.

B. Harrison
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Abstract

This essay explores how Archibald J. Motley Jr. developed into the successful, notably iconoclastic, artist he became. In 1918, Motley announced his aesthetic independence, his embrace of “art for art’s sake,” in a manifesto in the Chicago Defender -- a significant precursor to later debates associated with an artistically-inclined New Negro movement dominated rhetorically by W. E. B. Du Bois and Alain Locke. Unlike such Chicago peers as William Farrow and Charles C. Dawson, Motley pursued his exceptionalist path without artistic, social, or financial support from Chicago's Black elite. Motley also described himself as a black Creole, or "French Negro." This unique ethnic heritage, his racially-exclusive associations within the art world, and his residence in the overwhelmingly white Englewood neighborhood amplified his sense of uniqueness.
小阿奇博尔德·j·莫特利的黑人克里奥尔视野。
本文探讨了小阿奇博尔德·j·莫特利是如何发展成为一个成功的,尤其是反传统的艺术家的。1918年,莫特利在《芝加哥捍卫者》(Chicago Defender)的一篇宣言中宣布了他的美学独立性,他信奉“为艺术而艺术”——这是后来与w·e·b·杜波依斯(W. E. B. Du Bois)和阿兰·洛克(Alain Locke)主导的具有艺术倾向的新黑人运动有关的辩论的重要先驱。与威廉·法罗(William Farrow)和查尔斯·c·道森(Charles C. Dawson)等芝加哥同行不同,莫特利在没有芝加哥黑人精英的艺术、社会或经济支持的情况下,走上了他的例外主义道路。莫特利还称自己是一个黑人克里奥尔人,或“法国黑人”。这种独特的民族遗产,他在艺术界的种族排外关系,以及他在白人占多数的恩格尔伍德社区的住所,都增强了他的独特性。
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