Doom and Deliverance: Faulkner’s Dialectical Indians

M. Taylor
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Abstract

Most critics and historians agree that Faulkner’s Indian characters are outrageous mystifications drawn from popular misperceptions and unspoken ideologies. While he famously admitted that he “made up” his Indians, numerous scholars have wondered whether such a shrewd student of Mississippi history could have ignored the facts entirely. This chapter suggests that the reality lies somewhere in between—purposefully and revealingly so. Faulkner’s Indians occupy the dialectical space between the wreckage of the South’s colonial histories and the rapacities of the capitalist future; they are despicably “other” even as they are uncannily, frighteningly kindred. Departing from the standard focus on Faulkner’s so-called “Indian stories,” this chapter instead uncovers the obscure, uncanny Indians that lurk unseen in his major texts and within his most prominent families and novels. Collectively, these Indians comprise a surprisingly active and pertinent contingent in Faulkner’s modern South: specimens of America’s most luminous possibilities and haunting failures.
厄运与解脱:福克纳的辩证印第安人
大多数评论家和历史学家都认为,福克纳笔下的印第安人角色是受大众误解和未言明的意识形态影响而产生的令人愤怒的神秘化。虽然他承认他“编造”了他的印第安人,但许多学者都想知道,这样一个研究密西西比历史的精明学生是否会完全忽视这些事实。这一章表明,现实是介于两者之间的——有目的的和明显的。福克纳笔下的印第安人占据了南方殖民历史的残骸和资本主义未来的能力之间的辩证空间;他们是可鄙的“异类”,尽管他们是不可思议的、可怕的亲戚。与福克纳所谓的“印第安故事”的标准焦点不同,这一章揭示了隐藏在他的主要文本中、在他最著名的家庭和小说中不为人知的、神秘的印第安人。总的来说,这些印第安人在福克纳的现代南方组成了一支令人惊讶的活跃和相关的队伍:美国最光明的可能性和令人难忘的失败的标本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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