Developing an academic identity

Tracy Hayes
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引用次数: 1

Abstract

The wolf embodies the Anthropocene, the current geological epoch, “…in which human society is acknowledged as having become the greatest force shaping planet earth” (RGS, 2015). Understanding this new epoch demands a ‘more-than-human’ mode of theorising. Utilising metaphors and symbolism, and applying the hermeneutic tradition of ‘questionableness’ (Nixon, 2014), my reflective essay offers a creative interpretation of my life experiences, inviting readers to join in a playful exploration of what it means to become an ‘academic’. I draw on an amorphous body of literature, from diverse sources such as children’s author Enid Blyton; Jungian psychologist, Pinkola Estes; and Children’s Geographies, long recognised as a place that utilises creative methodologies, resulting in interdisciplinary work that is challenging creative and exciting (Kraftl, Horton and Tucker, 2014). I pay homage to, and further develop that tradition, whilst embracing concepts of playfulness (Bateson and Martin, 2013) and transformational learning (Eyler and Giles, 1999). I have gained a growing awareness of my own identity, of how it has been shaped and influenced by others over the years. This has been accompanied by a flourishing of confidence in my academic abilities. I have learned how to howl.
培养学术认同
狼代表了人类世,即当前的地质时代,“……在这个时代,人类社会被公认为是塑造地球的最大力量”(RGS, 2015)。理解这个新时代需要一种“超越人类”的理论模式。利用隐喻和象征主义,并运用“疑问句”的解释学传统(Nixon, 2014),我的反思性文章对我的生活经历进行了创造性的解释,邀请读者加入对成为“学者”意味着什么的有趣探索。我从各种来源的文学作品中汲取灵感,比如儿童作家伊妮德·布莱顿;荣格心理学家Pinkola Estes;儿童地理,长期以来被认为是一个利用创造性方法的地方,导致跨学科工作具有挑战性,创造性和令人兴奋(Kraftl, Horton和Tucker, 2014)。我对这一传统表示敬意,并进一步发展这一传统,同时接受可玩性(Bateson和Martin, 2013)和转型学习(Eyler和Giles, 1999)的概念。我越来越意识到自己的身份,以及这些年来它是如何被他人塑造和影响的。与此同时,我对自己的学术能力也充满了信心。我学会了如何嚎叫。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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