{"title":"Unorthodox Orthodoxy? The Icon’s Role in the Reception of Russian Orthodoxy by the Volga-Kama Chuvash","authors":"Alison Kolosova","doi":"10.36391/jis2/003","DOIUrl":null,"url":null,"abstract":"This article discusses the icon’s role as a visual, sensory, and material means of encounter with the sacred realm in the context of Russian Orthodox missions in the Volga-Kama region of Russia. It argues that the icon facilitated engagement with Russian Orthodox worldview and rites before the introduction of vernacular textual learning owing to its capacity to resonate with indigenous understandings of the sacred and divine. The article draws on prerevolutionary ethnographic texts describing the role played by icons in Chuvash religious rites and argues that, rather than the dvoeverie and paganism attributed to them by the missionaries, the Chuvash were by the early twentieth century practicing an indigenous, inculturated Orthodoxy.","PeriodicalId":256282,"journal":{"name":"Journal of Icon Studies Vol. 2","volume":"2675 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Icon Studies Vol. 2","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36391/jis2/003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article discusses the icon’s role as a visual, sensory, and material means of encounter with the sacred realm in the context of Russian Orthodox missions in the Volga-Kama region of Russia. It argues that the icon facilitated engagement with Russian Orthodox worldview and rites before the introduction of vernacular textual learning owing to its capacity to resonate with indigenous understandings of the sacred and divine. The article draws on prerevolutionary ethnographic texts describing the role played by icons in Chuvash religious rites and argues that, rather than the dvoeverie and paganism attributed to them by the missionaries, the Chuvash were by the early twentieth century practicing an indigenous, inculturated Orthodoxy.