God of Order

Joshua Schendel
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Abstract

The doctrine of the beatifying vision of God may be derived not only from Sacred Scripture’s promise to the faithful that they shall ‘see God’ (Matt 5:8; 1 Cor 13:12; 1 John 3:2), but also (and perhaps more fundamentally) from Scripture’s testimony that God ‘is not the God of disorder but of peace’ (1 Cor 14:33). An analysis of the concepts of nature, on the part of humanity, and agency, on the part of divinity, within a broadly Aristotelian framework elucidates why early modern Reformed scholastics exposited the beatific vision as the ultimate end of humankind as a fitting implicate of the biblical testimony that God is a God of order. 
秩序之神
使人得福的神的异象的教义可能不仅来源于圣经对信徒的应许,他们将“看见神”(马太福音5:8;林前13:12;约翰一书3:2),而且(也许更根本的)来自圣经的见证,即上帝“不是混乱的上帝,而是和平的上帝”(林前14:33)。在宽泛的亚里士多德框架内,对人性方面的自然概念和神性方面的能人概念的分析,阐明了为什么早期的现代改革宗经院学者将幸福愿景作为人类的终极目标,作为圣经中上帝是秩序之神的见证的恰当暗示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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