Modernists Reading Themselves

Leonard Diepeveen
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Abstract

Chapter 5 begins with an extended examination of Edith Sitwell’s interactions with her critics and her baffling formalist analyses of her own works. Sincerity, in early modernism, was under contestation. While initially apologists tended to claim sincerity for modernism either as self-expression or as accurate rendering of perception, sincerity became increasingly based on self-consciousness and methodology, based on ideas of development and professionalism. Modernism’s defenders increasingly moved intent to the sidelines, with the following arguments: that modernist works had articulable meaning; that the province of real criticism proceeded from a general acknowledgement of the artwork’s autonomy; that it was inappropriate for criticism to consider intent; and that forms of doubleness like contradiction, paradox, and irony were central not just to modernism but to all great art. In short, the defenses of modernism’s apparent fraud modulated into an aesthetic discourse based on formalism, New Criticism, and the intentional fallacy.
现代主义者阅读他们自己
第五章以伊迪丝·西特维尔与批评家的互动以及她对自己作品令人困惑的形式主义分析开始。在早期的现代主义中,真诚是备受争议的。虽然最初的辩护者倾向于声称现代主义的真诚,要么是自我表达,要么是对感知的准确呈现,但真诚越来越多地基于自我意识和方法论,基于发展和专业主义的理念。现代主义的捍卫者越来越倾向于旁观,他们的论点如下:现代主义作品具有清晰的意义;真正的批评的范围是从对艺术品的自主权的普遍承认开始的;批评考虑意图是不恰当的;这种形式的双重性,如矛盾、悖论和讽刺,不仅是现代主义的核心,也是所有伟大艺术的核心。简而言之,对现代主义明显欺诈的辩护转变为一种基于形式主义、新批评主义和故意谬误的美学话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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