Bare Bones

V. Reilly, Vincent Ferrer
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Abstract

HEN A MAN catches the mind of the American public, people wonder how he does it. Bishop Sheen has done just that on his television program. As a consequence of his phenomenal success, he has been ;nterviewed numerous times in recent months regarding the manner of his preaching. The thing that amazes people is the fact that he speaks neither from a script, nor from memory; he confronts his audience of millions with nothing but a skeleton outline in mind. There are authorities who say this is not the best way to proceed. It is far from our intention to take sides in the question and try to decide whether extempore preaching is better than preaching from memory. We do find it interesting, however, that many of the greatest pulpit orators in the history of the Church preached in the extemporaneous way. The patron of ecclesiastical orators, St. John Chrysostom, preached this way. We do not know how our own St. Dominic planned his sermons, but we can say, with great probability, that St. Thomas Aquinas preached extemporaneously. St. Vincent Ferrer did so, too, as we shall see. Just prior to our own day, the great English Dominican preacher, Father Bede Jarrett, was opposed to set written compositions. He felt they killed spontaneity of expression. Here is the outline of a sermon preached on February 24, 1907:
当一个人抓住了美国公众的心时,人们想知道他是如何做到的。辛主教在他的电视节目中就是这么做的。由于他的非凡成功,最近几个月他被采访了很多次,关于他讲道的方式。让人惊讶的是,他既不照着稿子说话,也不凭记忆说话;他面对数百万观众时,脑子里只有一个骨架。一些权威人士表示,这不是最好的处理方式。我们绝不打算在这个问题上站队,并试图决定即兴讲道是否比背诵讲道好。然而,我们确实发现有趣的是,教会历史上许多最伟大的讲坛演说家都是用即兴的方式布道的。教会演说家的赞助人,圣·约翰·金口,就是这样布道的。我们不知道我们自己的圣多米尼克是如何计划他的布道的,但我们可以说,有很大的可能性,圣托马斯阿奎那说教即兴。我们将看到,圣文森特·费雷尔也这样做了。就在我们今天之前,伟大的英国多明尼加传教士比德·贾勒特(Bede Jarrett)神父反对使用固定的书面作文。他觉得它们扼杀了表达的自发性。下面是1907年2月24日的一次布道的提纲:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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