God’s Affective Love

J. Wessling
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Abstract

Much of the difference between advocates of divine impassibility and divine passibility centres upon the supposed value of suffering in compassion. Proponents of divine impassibility typically maintain that because suffering is not intrinsically valuable, compassionate suffering need not be predicated to God. Supporters of divine passibility are perhaps unanimous in the affirmation of an opposing conclusion. For them, suffering-compassion is a way in which God identifies with His creatures deeply, a manner of identification that is valuable in itself, notwithstanding the negativity of the suffering involved. In this chapter, a defence of this passibilist value claim is presented. Additionally, as a secondary aim, this chapter underscores one value-based reason for expanding the value account of God’s love defended in Chapter 2 to include a comprehensive set of divine emotions.
神的爱
神的不可性和神的可性的倡导者之间的差异主要集中在同情中痛苦的假定价值上。神性不可性的支持者通常坚持认为,因为痛苦本身没有价值,所以同情的痛苦不需要预言给上帝。神性可能性的支持者在肯定相反的结论时也许是一致的。对他们来说,对苦难的同情是上帝深深认同他的创造物的一种方式,这种认同本身是有价值的,尽管所涉及的苦难是消极的。在本章中,对这种被动主义的价值主张进行了辩护。此外,作为次要目标,本章强调了一个基于价值的理由,以扩展第二章所捍卫的上帝之爱的价值,包括一套全面的神圣情感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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