ATAS NAMA ISLAM: KAJIAN PENOLAKAN HIZBUT TAHRIR INDONESIA (HTI) TERHADAP PLURALISME

Paelani Setia
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引用次数: 6

Abstract

This study discuss the views of Hizbut Tahrir Indonesia (HTI) regarding religious pluralism. HTI as an organization that is sincere in interpreting the Qur'an literally and firmly rejects religious pluralism, which many people agree on as a concept that must be applied in Indonesia. This is a logical consequence where Indonesia is inhabited by various religions bound by a sense of unity in Pancasila and Bhinneka Tunggal Ika. For HTI, this is a failure of the state to build and maintain the unity that Islam should bind through a single power (Khilafah Islamiyah). This concept has been widely criticized by scholars based on two approaches, namely the Qur'an and sociological. Clearly, the Qur'an has acknowledged the existence of pluralism through the existence and truth of the books before the Qur'an, the acknowledgment of prophets and apostles other than the 25 people, as well as the acknowledgment of the Qur'an for the existence of other religions. HTI's rejection of pluralism was also refuted by HTI's own inconsistencies as the attitude of rejecting globalization but acting as a player of globalization, the attitude of rejecting democracy but taking advantage of the openness of freedom of opinion as a result of democracy, and  the attitude of blaming the system of liberalism and secularism as the factors that give rise to deviant religious sects are purely psychological and sociological factors.
本研究探讨印尼解放党(Hizbut Tahrir Indonesia, HTI)对宗教多元主义的看法。HTI是一个真诚地从字面上解释《古兰经》的组织,坚决反对宗教多元化,而许多人都认为宗教多元化是必须在印度尼西亚应用的概念。这是一个合乎逻辑的结果,因为印度尼西亚居住着各种宗教,这些宗教在Pancasila和Bhinneka Tunggal Ika有一种团结的感觉。对于HTI来说,这是国家未能建立和维持伊斯兰教应该通过单一权力(Khilafah Islamiyah)来维系的统一。这一概念受到学者们基于《古兰经》和社会学两种途径的广泛批评。显然,《古兰经》通过《古兰经》之前的书的存在和真理,承认除了25个人之外的先知和使徒,以及承认《古兰经》中存在其他宗教,承认了多元主义的存在。HTI对多元主义的拒绝也被HTI自身的矛盾所驳倒:拒绝全球化却充当全球化参与者的态度、拒绝民主却利用民主带来的言论自由的开放性的态度、指责自由主义制度和世俗主义是产生异教派别的因素,这些都是纯粹的心理和社会学因素。
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