Global Middle Ages ou as virtudes do anacronismo. A lição do texto medieval

Carlos Carreto
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Abstract

Has the Middle Ages invented globalization or revealed a clear consciousness of globality? On the other hand, may this anachronistic notion prove to be an appropriate and productive operative and analytical concept for rethinking medieval literature beyond its territorial and linguistic boundaries and the epistemological view of the world imposed by a (neo)positivist conception of the history of literature? Mapping the medieval literature in a global perspective implies a methodological repositioning and a process of deterritorialization of the concepts themselves that leads us to reinvest motives, forms, structuring notions (from the chivalric queste to the concept of romance as translatio, passing through the status of the marvelous) with new meanings and, consequently, new cultural and poetic implications.
全球中世纪的美德都是缩略词。A lial
是中世纪发明了全球化,还是揭示了一种清晰的全球化意识?另一方面,对于超越地域和语言界限的中世纪文学,以及由(新)实证主义文学史概念所强加的认识论世界观,这种不合时宜的概念是否可能被证明是一种适当的、富有成效的操作和分析概念?以全球视角描绘中世纪文学意味着方法论的重新定位和概念本身的去地域化过程,这使我们重新投资动机,形式,结构概念(从骑士的问题到浪漫作为翻译的概念,通过奇妙的地位)具有新的意义,因此,新的文化和诗歌含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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