On “Observational Instruments” composed of Stones No. 12, 13 and 14 of “Zorats Qarer” Monument

H. A. Malkhasyan
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引用次数: 1

Abstract

The work is dedicated to the discussion of some of the stones of the “Zorats Qarer” megalithic monument (No. 12, 13 and 14) in terms of Astronomy. The methods of their use for observational purposes are revealed. Particularly, it has been shown that the stone No. 14 most likely served as a “seating platform” for the observer looking towards the observation angle of the stone No. 13. The other application method has been the formation of the exact direction by the principle of combining the angles of the stones No. 12 and 13. As a result of the usage of the aforementioned methods, three definite directions emerge. The examination of these directions has been performed for the possible date (9000 BC) which is crucial in terms of the origin of the ancient Armenian calendar (Protohaykian), as well as the results of the study of the monument gained so far. The results of the comprehensive examination have been combined with archeological material, Armenian ethnography and folklore. Comparisons have been drawn between days of observing the celestial bodies and important structural units of Protohaykian calendar. At the same time, the observation conditions and the mythological images of the observed stars have been discussed in the context of the most important stages of the cereal cultivation (sowing, harvesting, etc.). Parallels have been drawn with the Armenian religious beliefs (also of other nations), as well as with the results, already known from the study of this monument. The study of the mentioned stones has revealed that the stars (up to 2m.50 apparent magnitude), observable in 9000 BC, their mythological perceptions, observation conditions and days, are in complete harmony with the structure and content of the Protohaykian calendar (as well as of the ornament-calendar of the early Bronze Age vessel from Keti), and they are closely related to the worship of the Mother Goddess. Links between the observation positions and the definite stages of the cereal cultivation culture (autumn and spring sowing) reappear. There is no contradiction between previously and currently obtained results of the study of the monument. Moreover, the results obtained so far are complementary.
“Zorats Qarer”纪念碑第12、13、14号石头组成的“观测仪器”
该作品致力于从天文学的角度讨论“Zorats Qarer”巨石纪念碑(第12、13和14号)的一些石头。揭示了它们用于观测目的的方法。特别是,有证据表明,14号石很可能是一个“座位平台”,供观察者朝13号石的观察角度看。另一种应用方法是将12号和13号石头的角度结合起来,形成精确的方向。由于上述方法的使用,出现了三个明确的方向。对这些方向的检查是为了确定可能的日期(公元前9000年),这对于古亚美尼亚历法(原哈基历)的起源至关重要,也对迄今为止对纪念碑的研究结果至关重要。综合检查的结果与考古资料、亚美尼亚人种学和民间传说相结合。在观测天体的天数和原哈基历法的重要结构单位之间进行了比较。同时,结合谷物栽培最重要的阶段(播种、收获等),讨论了观测条件和观测恒星的神话形象。从对这座纪念碑的研究中已经知道,它与亚美尼亚人的宗教信仰(也与其他国家的宗教信仰)以及结果有相似之处。对上述石头的研究表明,这些星星高达200万颗。他们的神话感知、观察条件和日子,与原始哈基历法(以及来自克提的早期青铜器的装饰历法)的结构和内容是不完全和谐的,他们与母亲女神的崇拜密切相关。观察位置与谷物栽培文化的特定阶段(秋播和春播)之间的联系再次出现。以前和现在获得的纪念碑研究结果之间没有矛盾。而且,目前得到的结果是互补的。
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