{"title":"Epigrammatic Variations/Debate on the Theme of Cybele’s Music","authors":"Marco Fantuzzi","doi":"10.1093/oso/9780198836827.003.0013","DOIUrl":null,"url":null,"abstract":"This chapter focuses on a cluster of epigrams connected with Cybele’s cult and her priests and priestesses, in particular her galli (emasculated priests). In most of these poems, the galli make a dedication to Cybele that is related to the restraining of a lion in a cave through music typical of the goddess’ orgiastic rites. The chapter examines the relation of the epigrams to Catullus 63, which intriguingly comes before a string of negative or indignant portrayals of Cybele’s galli in imperial Rome and after critical remarks on the lack of control caused by her music in various literary sources. The chapter argues that Catullus reversed the motif of the lion’s encounter with the gallus in the cave, which was used in several epigrams to offer a defensive or eulogistic presentation of Cybele’s cult, in order to express an opposing position.","PeriodicalId":296664,"journal":{"name":"Greek Epigram from the Hellenistic to the Early Byzantine Era","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Greek Epigram from the Hellenistic to the Early Byzantine Era","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198836827.003.0013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This chapter focuses on a cluster of epigrams connected with Cybele’s cult and her priests and priestesses, in particular her galli (emasculated priests). In most of these poems, the galli make a dedication to Cybele that is related to the restraining of a lion in a cave through music typical of the goddess’ orgiastic rites. The chapter examines the relation of the epigrams to Catullus 63, which intriguingly comes before a string of negative or indignant portrayals of Cybele’s galli in imperial Rome and after critical remarks on the lack of control caused by her music in various literary sources. The chapter argues that Catullus reversed the motif of the lion’s encounter with the gallus in the cave, which was used in several epigrams to offer a defensive or eulogistic presentation of Cybele’s cult, in order to express an opposing position.