Alternating Sexualities: Sociology and Queer Critiques in India

P. Boyce, R. K. Dasgupta
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引用次数: 6

Abstract

Questions of alternation might be read as intrinsic to sociological approaches to sexual difference and diversity. By this we mean ways in which the sexual as social scientific subject/object has oft been conceived of against the background of fluctuating conceptual and contextual registers. Terms for the empirical description, recognition and analysis of sexual life-worlds have most often been contested and queried. This might be especially so with regard to ‘sexually dissident’ subjects - those for whom terms of depiction in research and polity might be especially vexed and complex because running counter to claims to ‘normative’ modes of representation. Such processes, in turn, might be seen to respond to the alternating experiential and political framings of contemporary and historical sexual life-worlds. This has been evident in India in recent times, for instance, as non-cis-gendered and non-heteronormative subjects have found themselves on the cusp of legislative and social changes.
交替性:印度的社会学和酷儿批评
交替的问题可以被解读为社会学研究性别差异和多样性的内在方法。通过这种方式,我们的意思是,性作为社会科学的主体/客体,往往是在波动的概念和语境背景下被构想出来的。对性生活世界的经验性描述、识别和分析的术语经常受到争议和质疑。这对于“性异见者”来说尤其如此——对于那些在研究和政治中描述的人来说,可能特别令人烦恼和复杂,因为与“规范”的表现模式背道而驰。这样的过程,反过来,可以被看作是对当代和历史性生活世界交替的经验和政治框架的回应。例如,最近在印度,这一点很明显,因为非顺性和非异性恋主体发现自己处于立法和社会变革的风口浪尖。
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