MELAWAN STIGMA RADIKAL: STUDI GERAKAN PEREMPUAN BERCADAR DI INSTAGRAM

Muhammad Ridha Basri
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引用次数: 4

Abstract

Humans can adjust the way they dress to manage information about their identity. Veiled women in Indonesia often experience negative stigmatization and discrimination. This is due to the fact that the veil is close to the purification of Islam, the appearance of radical Islamic identity, and events of terrorism. Some of these casuistic facts are often generalized to all veiled women. This study looks at the response of a group of veiled women on Instagram in responding to terrorism cases in front of the Makassar Cathedral Church and at the Jakarta Police Headquarters at the end of March 2021, the perpetrators involving veiled women. Instagram has given birth to a new reality in expressing religious beliefs. This research using virtual ethnography method shows about a group of veiled women who use Instagram to display a positive image. The results of observations on several Instagram accounts of women with veils, it appears that this symptom is a form of expression of popular Islamic culture which has moderate and restless views with a negative stigma on the clothes they wear. Through texts, photos and videos uploaded to Instagram, they narrate their open views and do not want to be associated with radicalism. When there are terrorism cases involving women who wear the veil, they are more active in uploading an explanation that the veil is not a radical identity.
人类可以通过调整着装来管理自己的身份信息。在印度尼西亚,戴面纱的妇女经常遭受负面的污名化和歧视。这是由于面纱与伊斯兰教的净化,激进伊斯兰身份的出现以及恐怖主义事件密切相关。这些诡辩的事实常常被推广到所有戴面纱的妇女身上。这项研究着眼于2021年3月底在望加锡大教堂前和雅加达警察总部发生的恐怖主义案件中,一群戴着面纱的女性在Instagram上的反应,这些案件的肇事者涉及戴着面纱的女性。Instagram催生了一种表达宗教信仰的新现实。这项使用虚拟人种学方法的研究展示了一群戴面纱的女性在Instagram上展示积极形象。从几个Instagram账号上对戴面纱女性的观察结果来看,这种症状似乎是流行伊斯兰文化的一种表现形式,这种文化对她们所穿的衣服有着温和和不安的看法。通过上传到Instagram上的文字、照片和视频,他们讲述了自己的开放观点,不希望与激进主义联系在一起。当发生涉及戴面纱的女性的恐怖主义案件时,她们更积极地上传解释说,面纱不是激进的身份。
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