The Development of the Issue of Same-Sex Couples Under Israeli Law

Yitshak Cohen
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引用次数: 2

Abstract

The State of Israel determined by legislation that matters of personal status including marriage and divorce are subject to personal law, namely religious law. Since the applicable law is personal and not territorial, it varies from person to person and is not uniform as under civil law. This simply means that Israel has no separation of religion and state in matters of divorce and marriage. Religion is the only determining factor in these matters. Thus, marriages prohibited by religious law do not take place in Israel. This is true for all four major religions in Israel: Christianity, Islam, the Druze religion, and Judaism. The discussion of same-sex couples under Israeli law should have ended here: marriage and even sexual relations between same-sex partners are prohibited by the four religions in Israel. Therefore, they have no place in a state in which religious law prevails in matters of status.However, the Israeli courts have more of a civil orientation than a religious one and look for ways to bridge the gap between religious law and reality as they understand it. In some cases, they have recognized the status of same-sex couples. The change started by providing material economic rights such as the right to a benefit given to an employee’s spouse by an employer, mutual inheritance rights, and more. The courts did not stop there, but continued granting rights both on the public level and in matters of legal status. For example, same-sex couples can now be registered as a married couple in the Registry Office if they were married overseas, and they can adopt children just as heterosexual couples can. Some argue that today there is no longer any meaning to the law which states that marriage shall be determined only by the personal religious law of each individual. The decisions made in these matters are sharply disputed and reflect the constant prevailing tensions regarding Israel not only as a Jewish state but also as a democratic state. Although the Basic Laws stipulate that Israel is both, in practice these values conflict and often collide. This tension is clearly reflected in and may be analyzed through the issue of same-sex couples.
以色列法律下同性伴侣问题的发展
以色列国通过立法确定,包括结婚和离婚在内的个人地位问题受属人法,即宗教法的管辖。由于适用的法律是个人法而非地域性法,因此它因人而异,不像民法那样统一。这仅仅意味着以色列在离婚和结婚问题上没有宗教和国家的分离。宗教是这些事情的唯一决定因素。因此,宗教法律禁止的婚姻不能在以色列举行。以色列的四大宗教都是如此:基督教、伊斯兰教、德鲁兹教和犹太教。以色列法律下关于同性伴侣的讨论应该就此结束:以色列的四大宗教都禁止同性伴侣之间的婚姻甚至性关系。因此,在一个宗教法在地位问题上占上风的国家里,他们没有立足之地。然而,以色列法院更多的是民事取向,而不是宗教取向,并寻求弥合宗教法与现实之间的差距,因为他们理解它。在某些情况下,他们已经承认了同性伴侣的地位。这一变化从提供物质经济权利开始,如雇主给予雇员配偶的福利权、共同继承权等。法院并没有就此止步,而是继续在公共层面和法律地位问题上给予权利。例如,同性伴侣如果在海外结婚,现在可以在登记处登记为已婚夫妇,他们可以像异性伴侣一样收养孩子。一些人认为,今天的法律规定,婚姻只能由每个人的个人宗教法来决定,这已经没有任何意义了。在这些问题上做出的决定引起了激烈的争议,反映了以色列不仅是一个犹太国家,而且是一个民主国家,这种持续存在的紧张局势。尽管《基本法》规定以色列是两者兼而有之,但在实践中,这些价值观相互冲突,经常发生冲突。这种紧张关系清楚地反映在同性伴侣问题上,也可以通过这个问题来分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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