The Animal Question via Art and Law

IF 0.3
Joan Kee
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引用次数: 2

Abstract

Abstract Since at least the late 1960s, artistic creation has increasingly called upon its audiences to consider the acceptability of certain actions in ways that law cannot. Based on four examples carrying especial weight in international artistic circles due to their reliance on animal actors—Kim Jones’s Rat Piece (1976), Yukinori Yanagi’s World Flag Ant Farm (1993), Xu Bing’s A Case Study of Transference (1993-1994) and Huang Yong Ping’s Theater of the World (1993)—this article reflects upon the notion of sovereignty as an unstable contest between competing views of acceptability, permissibility and enforceability. Inflected by counter- or non-anthropocentric views, I consider how artworks serve as augmented para-legal cases accountable to both legal and art historical interpretation. Predicated on the belief that we consider artworks as sources of critical action rather than as products of human expression or examples of property, I explore how live animal participants initiate active reflection upon the misalignment between existing laws and proposed standards of human behavior towards animals. What common justices are imaginable for humans and animals? A corollary aim is to explore how such questions are inflected less by universal-versus-local dichotomies and more by the contingency of bodies moving across legal jurisdictions that both reinforce and undermine the structuring forces of globalization.
从艺术和法律看动物问题
至少从20世纪60年代末开始,艺术创作越来越多地要求观众以法律无法接受的方式考虑某些行为的可接受性。本文以金·琼斯的《鼠片》(1976)、柳木由则的《世界旗帜蚂蚁农场》(1993)、徐冰的《移情》(1993-1994)和黄永平的《世界剧场》(1993)这四个在国际艺术界因依赖动物演员而特别重要的例子为基础,反思主权概念是一场在可接受性、可容许性和可执行性等不同观点之间的不稳定竞争。受反人类中心主义或非人类中心主义观点的影响,我考虑艺术品如何作为对法律和艺术史解释负责的增强的准法律案例。基于我们将艺术品视为批判性行为的来源,而不是人类表达的产物或财产的例子这一信念,我探索了活体动物参与者如何主动反思现有法律与拟议的人类对动物行为标准之间的不一致。人类和动物可以想象的共同的正义是什么?一个必然的目标是探索这些问题如何较少受到普遍与局部二分法的影响,而更多地受到跨法律管辖范围移动的机构的偶然性的影响,这些机构既加强又破坏了全球化的结构力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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