Counters, Namers, and Processers

Karin Vélez
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Abstract

Agostinho de Santa Maria (1642–1728), a Descalced Augustinian friar from Portugal, spent the last three decades of his life taking inventory of sites dedicated to Mary. Jesuits such as Wilhelm Gumppenberg, Francisco de Florencia, and António Cordeiro also produced encyclopedic compilations of Marian sanctuaries across the world. Their projects suggest that mission names counted in the early modern period because they were actually counted. This chapter begins with counters including the Santa Maria, Gumppenberg, de Florencia, and Cordeiro. This assortment of atlas makers, inventory compilers, and biographers shows the diversity and quantity of individuals engaged in the counting project of the seventeenth century. It was these counters who fixed and publicized the notion that the spread of Loreto was collective and intentional. The chapter then turns to some of the namers featured by the above writers. Finally, it examines Jesuit records that point to the Inka of Cuzco and the Monquí of California, whose processions in honor of Loreto brought the name currency and freshness.
计数器、命名器和处理器
阿戈斯蒂尼奥·德·圣玛丽亚(1642-1728),一位来自葡萄牙的非calcalced奥古斯丁修士,在他生命的最后三十年里,他一直在盘点献给玛丽的遗址。耶稣会士如威廉·甘彭伯格、弗朗西斯科·德·弗洛伦西亚和António科代罗也制作了世界各地玛丽安圣殿的百科全书式汇编。他们的研究表明,在近代早期,任务名称被计算在内,因为它们实际上是被计算在内的。这一章从柜台开始,包括圣玛丽亚、甘彭伯格、德弗洛伦西亚和科代罗。这些地图集制造者、目录编纂者和传记作者的分类显示了17世纪从事计数工程的个人的多样性和数量。正是这些柜台固定和宣传了洛雷托的传播是集体和有意的观念。然后,本章转向上述作家的一些名字。最后,它考察了耶稣会的记录,指出库斯科的印卡人和加利福尼亚的Monquí,他们为纪念洛雷托而举行的游行给这个名字带来了货币和新鲜感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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