The Duke of Guise’s Murder and the Imperative of Vengeance

M. Meere
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引用次数: 0

Abstract

This chapter focuses on Simon Belyard’s Guysien (Troyes, 1592), a tragedy that reenacts the Duke of Guise’s assassination at Blois in 1588. On the one hand, Guise suffers unjust punishment and deserves our pity; on the other, Guise’s loyalty to his homeland inspires virtuous action in the spectators. In Le Guysien, the French king Henry III’s violence is a negative, evil force that paradoxically must be countered with more violence to free the French people from tyranny. The chapter considers the Catholic League’s polemical literature concerning Henry III’s legitimacy, as well as political philosophy and the legitimization of tyrannicide in late sixteenth-century France. Belyard’s play not only incites spectators to pick up the sword to avenge what he considers to be the unjust death of Guise, but is itself a militant act during the turbulent years between Henry III’s own assassination (1589) and Henry IV’s conversion to Catholicism (1593) and subsequent coronation (1594).
吉斯公爵的谋杀和复仇的必要性
这一章的重点是西蒙·贝尔亚德的《盖西恩》(1592年,特鲁瓦),这是一部重演1588年吉斯公爵在布卢瓦被暗杀的悲剧。一方面,吉斯遭受了不公正的惩罚,值得我们同情;另一方面,吉斯对祖国的忠诚激发了观众的善行。在Le Guysien中,法国国王亨利三世的暴力是一种消极的、邪恶的力量,矛盾的是,必须用更多的暴力来对抗,以将法国人民从暴政中解放出来。这一章考虑了天主教联盟关于亨利三世的合法性的争论文献,以及政治哲学和16世纪晚期法国僭主屠杀的合法性。贝尔亚德的戏剧不仅煽动观众拿起剑来为他认为不公正的吉斯之死报仇,而且在亨利三世被暗杀(1589年)和亨利四世皈依天主教(1593年)以及随后的加冕(1594年)之间的动荡岁月里,它本身就是一种激进的行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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