To what extent has human thought and personality become encapsulated by technology-related activity?

T. Partridge
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引用次数: 1

Abstract

Contemporary human behaviours using the Internet and social media are an extension of behaviours seen long before the knowledge society. In particular, online identities and avatars, and the behaviours associated with these, have strong precedents in literature, in philosophy and in medieval carnival. The philosopher Mikhail Bakhtin has described these phenomena in detail. The growth in scale of such behaviours is the major difference as vast numbers of people display their thoughts and personalities online. But the arrival, and propagation, of printed books and pamphlets in Europe from the 15th century, and the later arrival of film and TV in the 20th century show a similar - though less extensive - increase in scale. Just as these new media, in the past, gave people the opportunities to demonstrate behaviours in a new and more extensive context, the knowledge society has also extended people's opportunities. This paper argues that there is nothing inherently new, or indeed unethical, about this kind of behaviour, except for scale.
人类的思想和个性在多大程度上被与技术相关的活动所封装?
当代人类使用互联网和社交媒体的行为是知识社会之前很久就看到的行为的延伸。特别是,网络身份和虚拟形象,以及与之相关的行为,在文学、哲学和中世纪狂欢节中都有很强的先例。哲学家米哈伊尔·巴赫金详细描述了这些现象。这种行为规模的增长是主要的区别,因为大量的人在网上展示他们的想法和个性。但是,从15世纪开始,印刷书籍和小册子在欧洲的到来和传播,以及后来在20世纪出现的电影和电视,都显示出类似的规模增长——尽管没有那么广泛。正如这些新媒体在过去给了人们在一个新的、更广泛的语境中展示行为的机会一样,知识社会也给了人们更多的机会。这篇论文认为,除了规模之外,这种行为本身并没有什么新鲜之处,也没有什么不道德之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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