Buddhism and Patriotism

Scott Pacey
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Abstract

The KMT sought to foster one value in particular—that of patriotism, or loyalty to the Republic of China. In this context, the elite Buddhists covered in this chapter presented Buddhism as patriotic, and aligned with the “modern” Chinese values promoted in the post-war context. On the other hand, they presented Christianity as antithetical to these. Such a stance painted Christianity as inherently unpatriotic, and therefore discordant with the KMT’s socio-political vision. Interfaith competition thus allowed these Buddhists to craft, and express, a politically acceptable identity. The chapter examines these issues through the writings of two Buddhist figures: Zhuyun and Shengyan (then writing as “The General who Awakens the World”), and a Christian pastor, Wu Enpu.
佛教与爱国主义
国民党特别想培养一种价值观——爱国主义,或者说是对中华民国的忠诚。在这种背景下,本章所涵盖的精英佛教徒将佛教视为爱国主义,并与战后背景下推广的“现代”中国价值观保持一致。另一方面,他们把基督教说成是这些的对立面。这种立场将基督教描绘成本质上不爱国的,因此与国民党的社会政治愿景不一致。因此,不同信仰间的竞争使这些佛教徒得以塑造和表达一种政治上可接受的身份。这一章通过两位佛教人物:竹云和圣言(当时的写作是“唤醒世界的将军”)和一位基督教牧师吴恩溥的著作来研究这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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