An Introduction

P. Miller, K. Rosengren, Isabel T. Guti
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引用次数: 3

Abstract

When a child, of whatever age, loses a loved one, childhood comes abruptly to an end. This is the message of the first lines of Edna St. Vincent Millay’s poem, “Childhood Is the KingdomWhere Nobody Dies” (1943). The ensuing stanzas reveal that children may experience the death of a distant relative or pet without suffering traumatic loss, but the death of someone who matters deeply to the child will be shattering. The poem’s title, repeated as a refrain, conveys anothermore obliquemessage as well, namely that there is no place for death in the innocent world of childhood. In his classic essay,Western Attitudes Toward Death: From theMiddle Ages to the Present (1974), written 30 years after Millay’s poem, Phillip Ariès saw this sentiment as part of the “modern interdiction of death.” He remarked, “Think of how carefully people today keep children away from anything to do
介绍
当一个孩子,无论年龄多大,失去了心爱的人,童年就戛然而止了。这是埃德娜·圣文森特·米莱(Edna St. Vincent milay)的诗《童年是无人死亡的王国》(1943)的第一行所传达的信息。接下来的诗节表明,孩子们可能会经历远亲或宠物的死亡,而不会遭受创伤,但对孩子来说很重要的人的死亡将是毁灭性的。这首诗的标题,作为副歌重复出现,也传达了另一个更间接的信息,即在天真的童年世界里没有死亡的地方。在他的经典散文《西方对死亡的态度:从中世纪到现在》(1974)中,菲利普·阿里特斯将这种情绪视为“现代对死亡的封锁”的一部分,这是在米莱的诗30年后写的。他说:“想想今天人们是多么小心翼翼地让孩子远离任何事情
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