The Jews and the Messianic Ethos of the Second Polish Republic. Stanisław Rembek’s Interwar Literary Writings

R. Brenner
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Abstract

Rembek’s conviction of Polish “chosenness” is expressed in the characterizations of the Jewish protagonists in his fiction. While Rembek’s diaristic writing reveals his antiSemitic prejudices, in his novella Dojrzałe kłosy [Ripe spikes], and novel Nagan [Revolver] he portrays the Jews as patriotic officers fighting for Poland. These characterizations of the Jews highlighted Poland’s democratic open-mindedness toward its Jewish citizens. Nonetheless, as Jews they were excluded from the nation’s Christian destiny. Time and again, the Jewish officers in Rembek’s fiction articulate their despondency over their failure to accept Christ despite their irresistible attraction to the Christian faith. The failure points to their inability to achieve grace. Their sense of religious inadequacy elucidates a theological perspective which posits that a Jewish presence was indispensable to Poland’s redemptive destiny; the Jew as an affirming witness sanctioned the Polish claim to a messianic calling. To achieve legitimacy, the Polish national messianic mission needed to be acknowledged by Jews. The perspective in Rembek’s fiction illuminates an important facet in the complexity of the Polish-Jewish relationships in reborn Poland.
犹太人与波兰第二共和国的弥赛亚精神。Stanisław Rembek在两次世界大战之间的文学作品
伦贝克对波兰人“被拣选”的信念体现在他小说中对犹太主人公的刻画上。虽然Rembek的日记揭示了他的反犹偏见,但在他的中篇小说Dojrzałe kłosy[成熟的尖刺]和小说Nagan[左轮手枪]中,他将犹太人描绘成为波兰而战的爱国军官。这些对犹太人的描述突出了波兰对犹太公民的民主开放态度。然而,作为犹太人,他们被排除在国家的基督教命运之外。伦贝克小说中的犹太军官一次又一次地表达了他们的沮丧,尽管他们对基督教信仰有着不可抗拒的吸引力,但他们未能接受基督。失败表明他们没有能力达到优雅。他们的宗教不足感阐明了一种神学观点,即犹太人的存在对波兰的救赎命运是不可或缺的;犹太人作为一个肯定的证人认可波兰人声称自己是救世主的召唤。为了获得合法性,波兰民族的弥赛亚使命需要得到犹太人的承认。在重生的波兰,伦贝克小说中的视角揭示了波兰人与犹太人之间复杂关系的一个重要方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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