Zanik debaty? Odmienność systemów: media – Kościół – nauka

Agnieszka Doda-Wyszyńska
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Abstract

The main question that the article poses is whether today there is still a possibility of media debate, for example on religion or the Church; or perhaps the system of mass media is governed by the logic of what Niklas Luhmann calls the thematic career. Mass media discuss various topics, but probably do not help to search for solutions for intra- and intersystem conflicts. According to Luhmann, mass media, politics, science and religion are autopoietic systems; they develop by their own rules. They are sensitive to external conditions, but primarily refer to what they have developed within themselves. Drawing upon Niklas Luhmann’s systems theory and using the analysis of the old debate (around Galileo), still without participation of mass media, and the current debate from 2012 when Richard Dawkins met Cardinal George Pell, I ask a question about its current shape. This is presented against the backdrop of the problem of how much the so-called synodality of the Catholic Church helps a given religion influence other social systems (such as science) and generally – social life. Why is it so difficult to fulfil the conditions of debate in the context of the three systems: religion (based on the example of the Catholic religion), media (mainly the Internet) and science? Perhaps it is because we deal with extremely different social systems which are mostly concerned with their own internal development. Moreover, the situation of reflection on the phe- nomenon of religion and social systems always becomes complicated by a specific global situation, both in the Church (e.g. synodality), and outside it (e.g. pandemic, war, new social movements).
这篇文章提出的主要问题是,今天是否还有媒体辩论的可能性,例如关于宗教或教会的辩论;或者大众传媒系统是由Niklas Luhmann所说的主题职业逻辑所控制的。大众媒体讨论各种各样的话题,但可能无助于寻找解决系统内部和系统间冲突的办法。卢曼认为,大众传媒、政治、科学和宗教都是自创生系统;它们有自己的发展规律。他们对外部条件很敏感,但主要是指他们在自己内部发展起来的东西。借鉴卢曼(Niklas Luhmann)的系统理论,分析过去的争论(围绕伽利略),但仍没有大众媒体的参与,以及2012年理查德·道金斯(Richard Dawkins)会见红衣主教乔治·佩尔(George Pell)时的争论,我提出了一个关于其当前形态的问题。提出这个问题的背景是,所谓天主教会的主教地位在多大程度上帮助特定宗教影响其他社会制度(如科学)和一般的社会生活。为什么在宗教(以天主教为例)、媒体(主要是互联网)和科学这三个体系的背景下,实现辩论的条件如此困难?也许是因为我们面对的是极为不同的社会制度,而这些制度主要关注的是它们自身的内部发展。此外,对宗教和社会制度的现象进行反思的情况总是因特定的全球形势而变得复杂,无论是在教会内部(例如主教会议)还是在教会外部(例如流行病、战争、新社会运动)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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