From World War II to Cold War Catholicism

J. Chinnici
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Abstract

The wartime struggle of Pius XII against totalitarianism focuses the identity of the Church on the defense of rights and the important connection between internal national developments and international stability. The American bishops’ adoption of the papal program moves the description of public Catholic identity in ambivalent directions. On the one hand, anti-communism shapes an organic presentation of the Judeo-Christian tradition united to the American way of life as the opposite of an atheistic and totalitarian “system of belief.” The sovereignty of God, obedience to lawfully constituted authority, and the unity between divine, natural, and positive law become dominant characteristics of the faith. On the other hand, this same rapprochement with American political values emphasizes equality, democratic participation, and individual rights. These ambivalences manifest themselves in different ways in the Catholic approach to family life and nuclear warfare.
从二战到冷战时期的天主教
庇护十二世反对极权主义的战时斗争使教会的身份集中于捍卫权利以及国内发展与国际稳定之间的重要联系。美国主教对教皇计划的采纳使公众天主教身份的描述走向矛盾的方向。一方面,反共主义塑造了犹太-基督教传统与美国生活方式相结合的有机呈现,作为无神论和极权主义“信仰体系”的对立面。上帝的主权,服从合法构成的权威,以及神法、自然法和实在法之间的统一,成为信仰的主要特征。另一方面,这种与美国政治价值观的和解强调平等、民主参与和个人权利。这些矛盾在天主教对待家庭生活和核战争的态度中以不同的方式表现出来。
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