Skovoroda, Kovalynskyi And Mingard

Serhii Yosypenko
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引用次数: 2

Abstract

The article is devoted to the circumstances of Hryhoriy Skovoroda’s use of the pseudonym «Daniil Meingard» and the role played by Mykhailo Kovalynskyi in Skovoroda’s adoption of this pseudonym. The article reconstructs the biography of Pastor Daniel Mingard, whose name was adopted by Skovoroda, including refuted false information about him, widespread in Ukrainian-language literature; a brief description of the intellectual biography of his son, Pastor Gabriel Mingard, who, unlike his father, was a notable figure in the intel- lectual life of the country of Vaud in the second half of the 18th century, in particular, one of the most original authors of the «Encyclopedia of Yverdon» — a liberal Protestant response to the «Encyclopedia» of Diderot and d’Alembert. The article states that the description of Daniel Mingard, which Kovalynskyi gives in «The Life of Grigory Skovoroda» in order to explain the origin of the pseudonym Skovo- roda, corresponds more to Gabriel than to Daniel Mingard. The explanation of this ambiguity is based on the hypothesis that Kovalynskyi, choosing Gabriel Mingard as an example to follow, projects the Mingard son-father relationship onto his relationship with Skovoroda. This hypothesis gives reason to reconsider the role of Kovalynskyi in the life of Skovoroda and in the formation of the image of the philosopher in «The Life of Grigory Skovoroda». The article reconstructs Kovalynskyi’s circle of reading and demonstrates that his literary preferences correspond to the leading trends of reception by Russian Freemasonry in the last third of the 18th century. Western, primarily liberal Protestant literature. This recon- struction gives reason to draw a parallel between Skovoroda’s opinion and Kovalynskyi’s reading circle, in the context of which the latter evaluates Skovoroda’s life and philosophy; they are related by devotion to religious and intellectual freedom, eclecticism, as well as numerous subjects that we consider purely Skovoroda’s subjects: self-knowledge, the inner man, the goodness of God, happiness, friendship, etc.
这篇文章专门讨论了Hryhoriy Skovoroda使用笔名“daniel Meingard”的情况,以及Mykhailo Kovalynskyi在Skovoroda使用这个笔名中所扮演的角色。这篇文章重建了牧师丹尼尔·明加德(Daniel Mingard)的传记,其中包括驳斥了乌克兰语文学中普遍存在的关于他的虚假信息;简要介绍了他的儿子加布里埃尔·明加德牧师的知识分子传记,他与他的父亲不同,是18世纪下半叶沃州知识分子生活中的著名人物,特别是“伊弗登百科全书”的最原始作者之一-这是对狄德罗和达朗贝尔的“百科全书”的自由新教回应。文章指出,Kovalynskyi在《Grigory Skovoroda的一生》中对Daniel Mingard的描述是为了解释笔名Skovo- roda的起源,更符合Gabriel而不是Daniel Mingard。对这种模棱两可的解释是基于这样一种假设,即Kovalynskyi以Gabriel Mingard为例,将Mingard父子关系投射到他与Skovoroda的关系上。这一假设让我们有理由重新考虑科瓦连斯基在斯科沃罗达的一生中所扮演的角色,以及在《格里高利·斯科沃罗达的一生》中哲学家形象的形成。本文重构了科瓦连斯基的阅读圈,并论证了他的文学偏好与18世纪后30年俄罗斯共济会的主要接受趋势相对应。西方,主要是自由新教文学。这种重构使我们有理由将斯科沃罗达的观点与科瓦连斯基的阅读圈相提并论,后者在此语境中评价斯科沃罗达的生平和哲学;它们与对宗教和思想自由的忠诚、折衷主义以及我们认为纯粹是斯科沃罗达主题的许多主题有关:自我认识、内心的人、上帝的善良、幸福、友谊等等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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