RICOEUR FACE À MORTE: A ATITUDE AGNÓSTICA E AS SUAS RAMIFICAÇÕES NA OBRA PÓSTUMA VIVANT JUSQU´À LA MORT

René Armand Dentz Júnior
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Abstract

The posthumous work “Vivant jusqu`à la mort” is composed of two parts. The first contains two archival documents: the first entitled “Until death. Mourning and good mood ”and the other simply“ Death ”. In the first, Ricœur reflects on the testimony given by Jorge Semprun of his experience of “surviving”. This reflects the personal experience of the philosopher who accompanied his wife to death. “Exorcising” the * Professor Universitário e Psicanalista. Pós-Doutor pela Freiburg Universität (Suíça), pela Universidade Católica Portuguesa (Braga), pela Warsaw University, e em Teologia pela PUC-Rio. Doutor em Teologia pela FAJE. E-mail: dentz@hotmail.com 246 René Armand Dentz Estudos de Religião, v. 34, n. 2 • 245-266 • maio-ago. 2020 • ISSN Impresso: 0103-801X – Eletrônico: 2176-1078 imaginary of death is then a way of aiming at a way of existing alive and “surviving” after the death of our loved one. In the second archival document, “A death”, two lines of reflection are developed on the imaginary of survival, within the targeted “exorcist” invoked in the first part. And it is in these two lines to think the imaginary of survival the perfect and imperfect detachment that the Ricurian effort is developed, aiming at a difficult reconciliation between the philosophical and the religious when thinking about their respective limits, or even their common border. What we propose to do here is to elucidate this reconciliation effort and ask the question of its interpretation.
利科面对死亡:不可知论的态度及其对死后作品VIVANT JUSQU´A LA MORT的影响
遗作《活着的正义》由两部分组成。第一个包含两份档案文件:第一个题为“直到死亡”。哀悼和好心情”,另一个则是简单的“死亡”。首先,Ricœur反映了Jorge Semprun关于他“生存”经验的证词。这反映了这位陪伴妻子走向死亡的哲学家的个人经历。“驱魔”*教授Universitário e心理分析学家。Pós-Doutor佩拉弗赖堡Universität (Suíça),佩拉大学Católica葡萄牙(布拉加),佩拉华沙大学,佩拉理工大学-里约。我的天,我的天,我的天。E-mail: dentz@hotmail.com 246 ren Armand Dentz Estudos de religio, v. 34, n. 2•245-266•maio-ago。2020•ISSN Impresso: 0103-801X - Eletrônico: 2176-1078想象的死亡是一种针对存在的方式,活着,并在我们所爱的人死后“幸存”。在第二份档案文件“死亡”中,在第一部分中提到的目标“驱魔人”中,对生存的想象进行了两条思考。正是在这两条线中,思考生存的想象,完美的和不完美的超然,这是李嘉图的努力发展的方向,旨在哲学和宗教之间的艰难和解,当思考它们各自的界限,甚至它们的共同边界时。我们在这里要做的是阐明这一和解努力,并提出对其进行解释的问题。
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