The main trends in the formation and development of theological education in independent Ukraine (on the example of the theological education institutions of the Ukrainian Greek-Catholic Church in 1991-2010)

Ruslan Deliatynskyi
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Abstract

The purpose of the study is to analyze and periodize the historical process of formation and development of the UGCC theological education system in independent Ukraine (1991-2010), to clarify its structure, achievements and prospects for integrating theological education into the educational space of the Ukrainian state. Research methodology is based on the scientific principles of objectivity and historicism, special scientific methods of critical analysis of sources, problem-chronological and system-structural. Scientific novelty periodization and development of the system of theological education of the UGCC in independent Ukraine (1991–2010) are carried out. Conclusions: the revival and development of theological education of the UGCC during the independence of Ukraine had several features: first, the "spontaneous" resumption of theological seminaries at first gradually acquired clear organizational features, and their formation provided constant training for the next generation of clergy; secondly, for the first time in the history of theological education of the UGCC, a more or less clear concept of its development was created, which allowed not only to delineate theological education at certain organizational levels, but also to ensure the organizational development of theological schools. We can say that on the 20th anniversary of the UGCC coming out of the underground, it created a clearly structured system of theological education, in which three groups can be divided: the first is a network of scientific and educational institutions (UCU in Lviv with a branch in Rome and the Institute of Oriental Christian Studies). in Ottawa), the main task of which is the formation of theological science, its integration into the scientific and educational space of Ukraine; the second is a network of seminaries designed to provide the Church with a new generation of priests; the third is a network of "general Christian education" institutions, including catechetical institutes and deacon-regent schools (with some caveats, as they provide a certain level of theological knowledge and "professional" qualifications), as well as Sunday parish and general Greek Catholic schools. Thus, such a structured system of theological education of the UGCC not only allows for "professional" training of "personnel" for the UGCC, but also contributes to the "new evangelization" of modern society.
独立后乌克兰神学教育形成与发展的主要趋势(以1991-2010年乌克兰希腊天主教会神学教育机构为例)
本研究的目的是对乌克兰独立时期(1991-2010)UGCC神学教育体系形成与发展的历史过程进行分析和分期,阐明其结构、成就以及神学教育融入乌克兰国家教育空间的前景。研究方法论的基础是客观性和历史主义的科学原则,以及对来源、问题时间顺序和系统结构进行批判性分析的特殊科学方法。对乌克兰独立时期UGCC神学教育体系(1991-2010)进行了科学分期和发展。结论:乌克兰独立时期教会神学教育的复兴与发展有几个特点:一是神学院最初的“自发”恢复逐渐获得了明确的组织特征,神学院的形成为下一代神职人员提供了不断的培训;其次,在教会神学教育史上,第一次形成了较为清晰的神学教育发展概念,不仅可以在一定的组织层面对神学教育进行界定,而且可以保证神学院的组织发展。我们可以说,在UGCC走出地下20周年之际,它创建了一个结构清晰的神学教育体系,其中可以分为三个群体:第一个是科学和教育机构网络(UCU在利沃夫,在罗马设有分支机构和东方基督教研究所)。在渥太华),其主要任务是神学科学的形成,其整合到乌克兰的科学和教育空间;二是建立神学院网络,为教会提供新一代的神父;第三个是“普通基督教教育”机构网络,包括教理学院和执事学校(有一些警告,因为它们提供一定程度的神学知识和“专业”资格),以及主日教区和普通希腊天主教学校。因此,教会这样一个结构化的神学教育体系,不仅为教会培养了“专业”的“人才”,也为现代社会的“新福传”做出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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