A Christological Reflection on Papa Yaw Johnson’s “Fa wo ntoma bɛbɔ me deɛ ano”

I. Boaheng
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Abstract

Africans express most of their religious beliefs in oral and symbolic forms. Music is one of the major sources of African theology and traditional wisdom. As the church in Africa strives to decolonize the Christian faith, African theologians must explore various means by which oral and symbolic theologies can contribute to the overall theology of the church. The present paper contributes to this theological exploration by examining key socioreligious ideas embedded in Papa Yaw Johnson’s “Fa wo ntoma bɛbɔ me deɛ ano”, a popular Ghanaian dirge. This paper used a literary analysis research approach to analyze the selected dirge. It began with the general concept of death and continued to consider dirges in the context of Ghanaian funerals. After offering a socio-linguistic analysis of the dirge, the paper offered a Christological reflection based on two key thematic areas: Nkwamafoɔ Christology and Nyansaboakwa Christology. The main thesis of the paper is that Jesus, through his life, ministry, death and resurrection, has reversed Adam’s actions that placed humanity under the power of sin and death. Therefore, with Christ at the centre of life, one should not fear (physical) death. Keywords: Africa, Christianity, Dirge, Eschatology, Ghana
耀公“父不为父,父不为父”的基督论反思
非洲人以口头和象征的形式表达他们的大部分宗教信仰。音乐是非洲神学和传统智慧的主要来源之一。随着非洲教会努力使基督教信仰非殖民化,非洲神学家必须探索各种方法,通过口头和象征神学可以为教会的整体神学做出贡献。本论文通过研究Papa Yaw Johnson的一首流行的加纳挽歌“Fa wo ntoma b / b / me de / ano”中蕴含的关键社会宗教思想,为这一神学探索做出了贡献。本文采用文学分析的研究方法对选曲进行分析。它从死亡的一般概念开始,并继续在加纳葬礼的背景下考虑挽歌。在对挽歌进行社会语言学分析之后,本文基于两个关键的主题领域:恩夸马福基督论和尼安萨巴瓦基督论,进行了基督论的反思。这篇论文的主要论点是,耶稣通过他的生命、事工、死亡和复活,扭转了亚当将人类置于罪和死亡权力之下的行为。因此,有了基督在生命的中心,人就不应该害怕(肉体的)死亡。关键词:非洲,基督教,挽歌,末世论,加纳
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