Gender, Race, and Religion in an African Enlightenment

J. Lyonhart
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Abstract

Black Panther (2018) not only heralded a new future for representation in big-budget films but also gave an alternative vision of the past, one which recasts the Enlightenment within an African context. By going through its technological enlightenment in isolation from Western ideals and dominance, Wakanda opens a space for reflecting on alternate ways progress can—and still might—unfold. More specifically, this alternative history creates room for reimagining how modernity—with its myriad social, scientific, and religious paradigm shifts—could have negotiated questions of race, and, in turn, how race could have informed and redirected some of the lesser impulses of modernity. Similar to genetic critiques, such alternative genealogies are not primarily about history but about the future, providing an almost eschatological vision of how society could be restructured.
非洲启蒙运动中的性别、种族和宗教
《黑豹》(2018)不仅预示着大制作电影再现的新未来,而且给出了对过去的另一种看法,即在非洲背景下重塑启蒙运动。瓦坎达在与西方理想和统治隔绝的情况下经历了技术启蒙,为反思进步可以——而且仍然可能——展开的不同方式开辟了一个空间。更具体地说,这种另类历史为重新想象现代性——伴随着无数社会、科学和宗教范式的转变——如何能够协商种族问题创造了空间,反过来,种族如何能够告知和重新引导现代性的一些次要冲动。类似于基因批判,这种替代性家谱主要不是关于历史,而是关于未来,提供了一种几乎是末世论的关于社会如何重组的观点。
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