The Determinants of Public Attitudes Toward the Rights of Indigenous Peoples in Taiwan

Joel S. Fetzer, J. Soper
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引用次数: 8

Abstract

This article investigates the current attitudes of the Taiwanese public toward the rights of aborigines (Yuanzhumin), a neglected topic both in Taiwan and throughout the world. The theoretical literature on ethnic politics suggests that such attitudes might be rooted in one's level of education, ethnic group conflict and partisanship, intergroup contact, and/or religion-like ideology (Confucian values). Using data from the 2006 Taiwan Social Image Survey I and our 2009 privately commissioned poll on support for the rights of Taiwanese aborigines, we test these four theories and find that higher education increases support for aboriginal rights. The results confirm the ethno-partisanship model for 2006 but not for 2009. Conversely, the percentage of Yuanzhumin living in a region boosted hostility toward them in 2009 but not in 2006. We likewise discover that two Confucian values (family loyalty and social hierarchies) have no statistically significant effect on attitudes toward Yuanzhumin. A third key Confucian value, social harmony, appears to increase support for aboriginal rights. Surprisingly, Confucian values seem to pose no hindrance to the advancement of ethnic minorities' rights and may, in fact, even promote them.
台湾民众对原住民族权利态度之决定因素
摘要本研究旨在探讨台湾民众对原住民权利的态度,这是一个在台湾和世界上都被忽视的话题。关于民族政治的理论文献表明,这种态度可能植根于一个人的教育水平、族群冲突和党派关系、族群间接触和/或宗教意识形态(儒家价值观)。本研究以2006年台湾社会形象调查I及2009年台湾原住民权益支持度问卷为资料,对上述四种理论进行检验,发现高等教育提升原住民权益支持度。结果证实了2006年的种族-党派模型,而不是2009年的。相反,居住在一个地区的元祖民比例在2009年增加了对他们的敌意,但在2006年没有。我们同样发现,两种儒家价值观(家庭忠诚和社会等级)对对元祖民的态度没有统计上的显著影响。儒家的第三个重要价值观——社会和谐,似乎增加了对土著权利的支持。令人惊讶的是,儒家价值观似乎没有阻碍少数民族权利的进步,事实上,甚至可能促进少数民族的权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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