А COMPARATIVE ANALYSIS OF THE HISTORY OF SLAVIC ETHNIC GROUPS OF THE PAGAN PERIOD: THE TRIBES OF SOUTH-EASTERN AND NORTHERN RUS

A. Kovalenko
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Abstract

The paganism of the ancient Slavs is not in itself a unique phenomenon in the world history of cultures, it is a Slavic variant of the universal pagan massif, but the variant is unique. This is a whole worldview, that is, a holistic system of ideas about the world and man's place in it. However, in science this topic is insufficiently studied, which attracts many researchers, becoming a topical issue. In the historical literature, one of the central is the problem of the origin of the people (ethnogenesis). Clarification of the question of the ethnogenesis of the Eastern Slavs is the first link in the process of restoring the pedigree of the Ukrainian nation. Therefore, the article analyzes the first written references to the Slavs, which were left by ancient Roman, Byzantine authors, the compiler of the Tale of Bygone Years. On the basis of comparison of archeological and written sources the area of settlement of separate East Slavic tribes is traced. Material evidence of burial practices that existed in the Slavic environment, in particular mounds, is characterized. During the early medieval period of the history of the Eastern Slavs, the genesis of the burial rite can be traced to the northerners, Vyatichi, Radimichi, Smolensk-Polovsk and Pskov Krivichi. The archeological artifacts and features of cremation described in the article provide grounds to assert the separate development of these tribes, which was due primarily to the geographical factor. Given the above, the opinion is substantiated that the territory of residence of the Eastern Slavs was divided into four large segments: the forest zone of the Dnieper right bank, the southern, southeastern and northern zones. It was within these limits that the life of the early medieval pagan Slavic tribes took place, which was characterized by a set of original cultural features.
А异教时期斯拉夫民族历史的比较分析:罗斯东南部和北部部落
古代斯拉夫人的异教信仰本身在世界文化史上并不是一种独特的现象,它是普遍异教群体的斯拉夫变体,但这种变体是独特的。这是一个完整的世界观,也就是说,一个关于世界和人在其中的位置的整体体系。然而,在科学界,这一课题的研究还不够充分,吸引了众多研究者,成为一个热门话题。在历史文献中,一个中心问题是人的起源问题(民族起源)。澄清东斯拉夫人的民族性问题是恢复乌克兰民族血统进程中的第一个环节。因此,本文分析了关于斯拉夫人的最早的书面参考文献,这些文献是由古罗马、拜占庭作家、《旧事传》的编纂者留下的。在比较考古资料和文字资料的基础上,对东斯拉夫各部落的定居区域进行了追溯。在斯拉夫环境中存在的埋葬实践的物质证据,特别是土丘,是有特点的。在中世纪早期的东斯拉夫人历史中,埋葬仪式的起源可以追溯到北方人,Vyatichi, Radimichi, Smolensk-Polovsk和Pskov Krivichi。文章中描述的考古文物和火葬的特点为断言这些部落的独立发展提供了依据,这主要是由于地理因素。综上所述,东斯拉夫人居住的领土被划分为四大块:第聂伯河右岸的森林地区、南部、东南部和北部地区。中世纪早期的斯拉夫异教部落的生活就是在这些范围内进行的,这种生活具有一系列原始的文化特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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