Zeydî İmam Kâsım b. Muhammed ve Vasiyyeti: el-Vaṣiyyetü’s-Seniyye

Fatıma Nur Demir
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Abstract

It is possible to study the sect of Zaydī as a history of imams. When considering the process of the sect of Zaydī in Yemen, we can refer to many prominent imams. Hadi-Ilalhaq Yahya b. Husayn b. Qāsim al-Rassī (d. 298/911), an important representative of Zayid thought, Imam al-Mutawakkil Ahmad b. Sulayman (d. 566/1170), who is the founder of II. Zaydī’s state, Imam Mansur-Billah Abdullah b. Hamza, who wrote many works in addition to the struggles he had in political areas, Mutahhar b. Sharafuddin, who showed strong resistance in Yemen after Ottoman domination, ar some of them. It is seen that Qāsim b. Muḥammad, who declared his imamate later 16th century, assumed an essential role of Zaydī’s sect in the formation process of the Qasimi dynasty. He stands out with his deep knowledge and being well equipped as he wrote works in all areas of Islamic sciences in addition to his leap and succes in political areas. In this aspect, Qāsim b. Muḥammad, a bridge that combined the former and later base of ahl al-bayt, enlivened generally Islamic thought and privately the Zaydī’s thoughts with a renewal vision. In the researches conducted about Zaydī’s sect, the fact that only limited references took place and the lack of independent study about the Qāsimi’s period, having had a 300 years history, causes a deficiency in process monitoring and connecting the concept and the case. In this aspect, it is important to introduce Qāsim b. Muhammed’s scientific aspect who is the key person at the starting point of an important process in the sect of Zaydī’s history. From this point, our research is understanding and explanation activity that figures a historıcal person as well as it aims to scrtinize cyclical structure of the perıod in terms of human, society, and frame of mind. Moreover, Qāsim b. Muḥammad understanding of science will be analyzed through his work named al-Waṣiyyah al-Saniyyah.
可以把扎伊德教派作为伊玛目的历史来研究。在考虑也门扎伊德教派的进程时,我们可以参考许多著名的伊玛目。Hadi-Ilalhaq Yahya b. Husayn b. Qāsim al- rassi(公元298/911年),扎伊德思想的重要代表,伊玛目al-Mutawakkil Ahmad b. Sulayman(公元566/1170年),他是II。扎伊德的国家,伊玛目曼苏尔-比拉·阿卜杜拉·b·哈姆扎,除了他在政治领域的斗争之外,还写了许多作品,穆塔哈尔·b·Sharafuddin,在奥斯曼帝国统治后在也门表现出强烈的抵抗,就是其中的一些。可以看出,在16世纪后期宣布为伊玛目的Qāsim b. Muḥammad在卡西米王朝的形成过程中扮演了扎伊德教派的重要角色。除了他在政治领域的飞跃和成功之外,他还在伊斯兰科学的各个领域撰写了作品,他的渊博知识和良好的装备使他脱颖而出。在这方面,Qāsim b. Muḥammad作为一座桥梁,将ahl al-bayt的前身和后来的基础结合起来,使普遍的伊斯兰思想和私下的扎伊德的思想以一种更新的眼光活跃起来。在对zayd’s教派的研究中,由于文献资料有限,对拥有300年历史的Qāsimi所处时期缺乏独立的研究,导致过程监控和概念与案例的联系不足。在这方面,重要的是要介绍Qāsim b.穆罕默德的科学方面,他是扎伊德教派历史上一个重要过程的起点上的关键人物。从这一点来看,我们的研究是理解和解释一个historıcal人的活动,它旨在从人、社会和心态的角度来审视perıod的周期性结构。此外,Qāsim b. Muḥammad对科学的理解将通过他的作品al-Waṣiyyah al-Saniyyah进行分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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