New Moral Worlds

R. Colls
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Abstract

Chapter 6 brings the history of modern sport and the modern school together. In the Uppingham School Archives there’s a photograph of the school cricket team gathered round its ambitious and reforming headmaster Rev. Edward Thring. At this moment (1858) Thring was involved in painful disputes with these boys, trivial struggles that confirmed in his mind if not theirs the need to build a network of powerful schools committed to reforming the character of elite young men. He and his brother headmasters spent their lives reinventing these so called ‘public’ schools as new moral worlds. Chapter 6 looks also at the Girls Public Day School Company (1872) and its work towards the proper education of middle-class young women. Sport and gender was vital to both campaigns although how vital rather depended on the extent to which girls won a new independent voice and the boys retained their old one. Public schools were seen by their inventors as new moral worlds but they could be new immoral worlds as well. Or, to put it another way, the schools were reconfigured as closed institutions deliberately designed to influence the character and behaviour of the young. By the beginning of the twentieth century the leading public schools were seen as uniquely successful enterprises, obsessed with the athletic body, significant and forceful in the definition of what a ‘school’ should be, stately and beautiful, and surrounded almost by definition by playing fields. A new set of national icons had been created.
新的道德世界
第六章将现代体育和现代学校的历史联系在一起。在乌平厄姆学校档案中有一张照片,照片中学校板球队聚集在雄心勃勃的改革派校长爱德华·斯特林牧师身边。此时此刻(1858年),特林正与这些男孩陷入痛苦的争论,这些琐碎的斗争在他(如果不是他们)的脑海中证实了建立一个强大的学校网络的必要性,这些学校致力于改革精英年轻人的性格。他和他的兄弟校长们一生都在把这些所谓的“公立”学校改造成新的道德世界。第六章还考察了女子公立走读学校公司(1872年)及其为中产阶级年轻女性提供适当教育的工作。体育和性别对这两场运动都至关重要,尽管重要程度取决于女孩在多大程度上赢得了新的独立的声音,而男孩则保留了原来的声音。公立学校的发明者将其视为新的道德世界,但也可能是新的不道德世界。或者,换句话说,学校被重新配置为有意影响年轻人性格和行为的封闭机构。到20世纪初,顶尖的公立学校被视为独一无二的成功企业,它们痴迷于运动身体,在定义“学校”应该是什么时显得重要而有力,庄严而美丽,并且几乎被运动场所包围。一套新的国家标志诞生了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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