Implementation of Amercement in the Financing Contract in Islamic Banking based on Justice & Benefits Principles

Imam Rasyidin
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Abstract

In Islamic banks, the success or failure of debtors in paying their obligations to Islamic banks has a direct effect on wealth creation for depositors and owners, even for bank employees. The more successful debtors are in paying their obligations and/or providing income to the bank, the higher it will create wealth for depositors and other stake holders. However, the interests of debtors who have a vital role are still not fully accommodated in the agreement set forth in the Islamic bank financing contract. This is because the articles of financing contracts still contain clauses that are burdensome to debtors, namely amercement clause imposed on debtors when they are late in fulfilling their obligations to Islamic banks. The purpose of this study is to describe (1) the application of amercements in financing contracts in Islamic banking (2) the implications of applying amercements in Islamic banking financing contracts to the principles of justice and expediency (3) example of deed of financing in Islamic banking. This study uses sociological juridical methods to find out the exposure or explain legal phenomena as law in action, described as empirical social phenomena at PT. Bank Syariah Indonesia Cirebon Area, whether the implementation of amercements in the financing agreement has there been a match between the applicable regulations and the social reality. The results of this study conclude as follows: Based on the opinion of the majority of scholars', amercements for lateness, negligence and breaking promises are not allowed by syara', when the original obligation is in the form of debts or even payments, because these amercements can be categorized as usury and the law becomes law usury so that it is forbidden by sharia.
基于正义与利益原则的伊斯兰银行融资合同罚金的实施
在伊斯兰银行,债务人向伊斯兰银行偿还债务的成功与否直接影响到存款人和所有者,甚至是银行雇员的财富创造。债务人在偿还债务和/或向银行提供收入方面越成功,银行为存款人和其他利益相关者创造的财富就越高。但是,在伊斯兰银行融资合同所规定的协议中,仍然没有充分考虑到具有重要作用的债务人的利益。这是因为融资合同的条款仍然包含对债务人造成负担的条款,即当债务人逾期履行对伊斯兰银行的义务时对其施加的罚款条款。本研究的目的是描述(1)在伊斯兰银行融资合同中对和解的应用(2)在伊斯兰银行融资合同中对正义和权宜之计原则应用和解的含义(3)伊斯兰银行融资契约的例子。本研究运用社会学法学的方法,发现或解释在印尼伊斯兰银行锡伯伦地区被描述为经验性社会现象的法律现象,即在融资协议中条款的执行是否存在适用法规与社会现实之间的匹配。本研究的结论如下:根据大多数学者的观点,当原始义务是债务甚至付款的形式时,伊斯兰教不允许对迟到,疏忽和违约进行罚款,因为这些罚款可以归类为高利贷,法律成为法律高利贷,因此被伊斯兰教禁止。
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