A rebel territory behind the tourist scene: Negotiating national belonging and indigeneity in Quintana Roo

Mélissa Elbez
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Abstract

When we think of tourism or migration, we think of international mobility. However, the history of Quintana Roo teaches us that tourism and migration can be forces of nationalization. This article invites us to revisit the history of the southeast Yucatan peninsula, in order to understand the mechanisms that presided over its inclusion into the Mexican nation and the logic of the resistance movement that was opposed to it. Furthermore, this article delves into the ritual practices, social organization and territoriality inherited from the Cast War, that are kept alive by the rebels’ descendants (Cruzoob), unbeknownst to the gaze of the tourists and migrants who currently inhabit the region. How did the Cruzoob negotiate an identity as Indigenous to the nation, without losing sight of their sense of territorial sovereignty? At the time of the development of the Mayan Train, what are the challenges of the potential touristification of the Cast War? These are some questions that this article proposes to shed light on, in conversation with historical and anthropological readings, and drawing on ethnographic material collected in Tulum.
旅游景点背后的反叛领土:在金塔纳罗奥谈判国家归属和土著
当我们想到旅游或移民时,我们想到的是国际流动。然而,金塔纳罗奥的历史告诉我们,旅游和移民可以成为国有化的力量。本文邀请我们重温尤卡坦半岛东南部的历史,以了解其被纳入墨西哥民族的机制以及反对它的抵抗运动的逻辑。此外,本文还深入研究了从Cast War继承下来的仪式实践、社会组织和领土,这些都是由叛军的后代(Cruzoob)保留下来的,而目前居住在该地区的游客和移民却不知道。克鲁佐布人是如何在不忽视领土主权的情况下,获得国家的土著身份的?在发展玛雅火车的时候,铸造战争的潜在旅游挑战是什么?本文通过与历史和人类学读物的对话,并借鉴图卢姆收集的民族志材料,提出了一些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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