{"title":"Makna Rahasia Wahyu Pertama (Kajian Stilistika Al-Qur’an)","authors":"M.Imam Alghiffary","doi":"10.24235/IJAS.V1I1.4893","DOIUrl":null,"url":null,"abstract":"In the midst of the repressive and compelling methods of Islamic da'wah, the first revelation was presented to remind the Prophet's da'wah method in the midst of the Quraysh community. The first revelation was made a material object, because it has a style of language associated with the method of propagation of the Prophet. In addition, the first revelation also opened the model of the Prophet's preaching. Stylistics as a formal object is able to parse language style to find a picture of the situation and context of the problem at that time. The domain of this article is morphological (al-mustawā al-awarfi). The morphological domain was chosen because it could represent the discussion of other domains. Through the descriptive method the research results are obtained that the Prophet's method of persuasion is obtained through the description of the disposal of objects in the word iqra 'as fi muta'addi. In this context the Messenger of Allah did not immediately order the Quraysh to read the scriptures they brought. The first revelation also provides conditions for preachers. One of the requirements needed by a preacher is the nature of the pious. This trait is obtained through a long effort and process. In addition, a preacher also must always repeat knowledge in order to gain firm conviction. In introducing God, Rasulullah used persuasive, latent, and careful methods. The word Rabbun is an antithesis of belief that is packaged in a singular form to awaken the Quraysh people about the nature of the One God.","PeriodicalId":330859,"journal":{"name":"IJAS: Indonesian Journal of Arabic Studies","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"IJAS: Indonesian Journal of Arabic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24235/IJAS.V1I1.4893","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In the midst of the repressive and compelling methods of Islamic da'wah, the first revelation was presented to remind the Prophet's da'wah method in the midst of the Quraysh community. The first revelation was made a material object, because it has a style of language associated with the method of propagation of the Prophet. In addition, the first revelation also opened the model of the Prophet's preaching. Stylistics as a formal object is able to parse language style to find a picture of the situation and context of the problem at that time. The domain of this article is morphological (al-mustawā al-awarfi). The morphological domain was chosen because it could represent the discussion of other domains. Through the descriptive method the research results are obtained that the Prophet's method of persuasion is obtained through the description of the disposal of objects in the word iqra 'as fi muta'addi. In this context the Messenger of Allah did not immediately order the Quraysh to read the scriptures they brought. The first revelation also provides conditions for preachers. One of the requirements needed by a preacher is the nature of the pious. This trait is obtained through a long effort and process. In addition, a preacher also must always repeat knowledge in order to gain firm conviction. In introducing God, Rasulullah used persuasive, latent, and careful methods. The word Rabbun is an antithesis of belief that is packaged in a singular form to awaken the Quraysh people about the nature of the One God.
在伊斯兰“达瓦”的压制和强制方法中,第一个启示是在古莱什社区中提出的,以提醒先知的“达瓦”方法。第一个启示是一个实物,因为它有一种与先知传播方法相关的语言风格。此外,第一次启示也开启了先知讲道的模式。文体学作为一种形式对象,能够对语言风格进行解析,从而找到当时问题的情况和脉络。本文的领域是形态学(al- mustawi al-awarfi)。选择形态学领域是因为它可以代表其他领域的讨论。通过描述性的方法,研究结果表明,先知的说服方法是通过在“iqra’as fi muta’addi”一词中对物品处置的描述来获得的。在这种情况下,安拉的使者没有立即命令古莱什人阅读他们带来的经典。第一启示也为传道人提供了条件。传道人必须具备的条件之一是虔诚的本性。这种特点是经过长期的努力和过程获得的。此外,传道人还必须不断地重复知识,以获得坚定的信念。在介绍上帝时,拉苏鲁拉使用了有说服力的、潜在的和谨慎的方法。Rabbun这个词是信仰的对立面,它被包装成一个单一的形式,以唤醒古莱什人关于唯一上帝的本质。