Love Elegy, Propertius, and Soliloquy

Aaron J. Kachuck
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Abstract

This chapter argues that soliloquy as problem and opportunity was central to the aims of Latin love elegy, especially to Propertius’ Elegies. Drawing comparisons with the Lydia, Dirae, Tibullus’ elegies, Virgil’s tenth Eclogue, and Propertius’ elegiac predecessors, it studies Propertius’ corpus to demonstrate the relationship between the poet’s insanity and his solitude. It shows how seasonal indications inscribe this solitude in time and space, and how Propertius worked to rewrite love as a secret fiction. Propertius’ elegies, it argues, use solitude to shape the harmonization of elegiac subjectivity and the poets’ other political personae, culminating in the last of his elegies (4.11), which encapsulates the relegation of truth telling, love, and poetry to the solitary sphere, thus embodying new coordinations of public, the private, and the individual. In conclusion, it points to the impact of Propertius’ solitude on Renaissance literature, including the Hypnerotomachia Polyphili and Ben Jonson’s Poetaster.
爱的挽歌,财产,和独白
本章认为,作为问题和机会的独白是拉丁爱情挽歌,尤其是普罗提乌斯挽歌的中心目标。通过与《吕底亚》、《狄雷》、蒂布洛斯的挽歌、维吉尔的第十首牧歌以及普罗普罗提乌斯的挽歌前人的比较,研究普罗普罗提乌斯的语体,以证明诗人的精神错乱与孤独之间的关系。它展示了季节的指示如何在时间和空间上刻下这种孤独,以及Propertius如何将爱情重写为秘密小说。它认为,Propertius的挽歌使用孤独来塑造挽歌主体性和诗人的其他政治人物的和谐,在他的挽歌的最后(4.11)达到高潮,它将讲真理、爱和诗歌归入孤独的领域,从而体现了公共、私人和个人的新协调。最后,它指出了Propertius的孤独对文艺复兴文学的影响,包括Hypnerotomachia Polyphili和Ben Jonson的Poetaster。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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